Angela Merkel

Germany's 'Lutheran' Chancellor


According to Craig Oxley of The Un-Hived Mind:

http://z10.invisionfree.com/The_Unhived_Mind_II/index.php?showtopic=29632

Angela Merkel is fully controlled by the Praetoriani Guard World Headquarters, the Curia Generaliza based in sovereign Borgo Santo Spirito and its front known as the Vatican. Merkel is fully subordinate to the Society of Jesus's assistant known as Adam Zak S.J. Merkel is directly controlled from the home of the Society of Jesus created Order of Illuminati known as Bavaria by the Society of Jesus Provincial, Stefan Dartmann S.J. [PHOTO BELOW] Interesting to note how he also controls both Denmark and Sweden. The later played an important role in the Reformation with its King known as Gustavus Adolphus who fought hard against the Society of Jesus's, Superior General, Mutius Vitelleschi back in the early seventeenth century.

We must never forget what the Society of Jesus, Superior General, Wlodimir Ledóchowski had done to Reformation Germany since 1915.

Angela Merkel is an asset of the Knights of Malta controlled Deutsche Verteidigungs Dienst. The same organisation totally tied to the Central Intelligence Agency thanks to the Knights of Malta and their Joint Intelligence Objectives Agency back in 1945. All funded of course by wealth stolen from Torah believing Judiacs in accordance with the worship of Satan and not of the Biblical texts. Another example of Knight of Malta involvement with the Deutsche Verteidigungs Dienst is of course Heinz Kissinger and George H.W Bush. -Craig Oxley

Glenn Beck Dance on 'Social Justice'

Highlights the detrimental figures that have employed the term 'social justice',
without identifying that term's most prominent originators- the Jesuit Order

Okay.. Glenn Beck shows us the logos -- each against a red background flag color -- of the Nazis and the Commies -- noting their simularity.

But of course he fails to point out where this red standard existed earlier in history.

Likewise, in his following presentation of the 1930s radio speaker 'Father Coughlin' who had his own magazine and message of 'Social Justice'.



'Social Justice' is a term long used by Jesuit run 'activist' organizations, such as those under a 'soo good' aura of some mode of environmentalism, those seeking Northern Ireland's merging with the Republic of Ireland without the former's majority's consent, those who opposed Rhodesia though would say comparitively little or nothing about similar disproprtionate landownerships by Whites in Roman Catholic South America, and particularly those promoting re-establishing the ancient Roman Empire's name of 'Palestine' to the lands now occupied by the modern state of Israel, for both imaginary and real crimes such organizations would otherwise ignore if committed by any nation other then Israel (particularly those far broader crimes by perhaps the most Roman Catholic theocratic nation-state of Croatia- such as the US military aided 1995 'Operation Storm' to decimate Serbian Krijina).

'Social Justice; is indeed a term coined by Jesuits:

Luigi Taparelli D'Azeglio, S.J. (1793—1862) and the Development of Scholastic
Natural-Law Thought As a Science of Society and Politics*
by Thomas C. Behr

Luigi Taparelli, S.J. promoted the revival of scholasticism at the Collegio Romano in the 1820s, where the future Leo XIII was among his students. With his Theoretical Treatise on Natural Right Based on Fact, 1840 —1843, he elaborated a natural-law approach to politics that became a hallmark of Catholic social doctrine. Among those whom Pius IX assigned to found the journal Civiltà Cattolica in 1850, Taparelli's critiques of radical liberalism left him erroneously marked in public consciousness as an intransigent opponent to political liberalization in general. This reputation marginalized interest in Taparelli and obscured the relevance of his theoretical works to the development of the Catholic liberal tradition. Among other things, Taparelli elaborated the concepts of social justice and subsidiarity but with implications at times quite different from how these terms have been used historically.

Luigi Taparelli was a widely known Catholic polemicist in the heated mid-nineteenth-century era of social revolution in Europe and unification in Italy. Writing regularly in the Civiltà Cattolica for twelve years, he had the added celebrity of being the Jesuit brother of one of the leading nationalists and liberal prime ministers of Piedmont, Massimo D’Azeglio. Even though Taparelli has been credited with inaugurating a Catholic sociology of politics and with coining the phrase “social justice,” not even the recommendation of Pius XI in the 1930s that students should take up his works, right after those of Saint Thomas Aquinas himself, could stimulate more than sporadic interest—and that, predominantly from subsequent Jesuits associated with the journal Civiltà Cattolica, cofounded by Taparelli in 1850. On the one hand, the opinion of the secular historical profession, mostly Italian, influenced generally by a superficial and unsympathetic reading of a few of his well-over two hundred articles on politics and culture in the Civiltà, has tended to label Taparelli as a sophist and reactionary zealot. On the other hand, specialists interested in the history of the revival of Thomism and Scholastic philosophy have long recognized Taparelli’s part in that history, with his tireless promotion of Aquinas and the later Scholastics dating already from the mid-1820s when he was the Rector of the re-founded Jesuit seminary of Rome, and among his students was found the future Leo XIII.1

Taparelli’s own account of his “conversion” to Thomism in 1825 leaves no doubt about his motivation: Metaphysical confusion was dangerous to sound theology and morality.2 Taparelli argued that the post-Cartesian abandonment of the hylomorphism of Aristotle and Aquinas came at a steep cultural and political price. Unlike the natural sciences, where differences of opinion, Taparelli analogized, have no effect on the actual course of nature, mistaken metaphysical assumptions have a direct bearing on the direction of individual wills and lead to disorder in society.3

His proposals for the orientation of studies at the Collegio, submitted at the beginning of the 1827–1828 academic year argue for a return to the metaphysics of the Scholastics, to the “Ratio studiorum” of the Jesuits promulgated in 1586 as the antidote to the corrosive influence of Cartesian universal doubt on sound reasoning.4 Taparelli offered his definitive remarks concerning the weaknesses of modern philosophy versus the strengths of the classical and Scholastic approach in an article in the Civiltà Cattolica from 1853, “Di due filosofie:”5

We will demonstrate therefore that the philosophy of the Scholastics, as demonstrative, can be contrasted with modern philosophy, as inquisitive, in regard to four aspects: namely,

The former proceeded from certainty, the latter from doubt;
The proper scope of the former was evidence, of the latter certainty;
The former, in ascertaining its judgments, relied on any rational element whatsoever; the latter accepts only one, ratiocination;

The former produced in souls a disposition that was catholic, social, and practical; the latter a disposition that is heterodox, anti-social, impractical. It is important to note the larger political context, as an aside, that the elusiveness in the first half of the nineteenth century of a systematic Catholic approach to the social and political questions of the day had contributed to no small amount of doctrinal and practical confusion among both clergy and lay activists, ever since the human costs of industrialization and urbanization began to become manifest in Catholic areas such as France, Belgium, northern Italy, and the Catholic zones of Germany.

The prevailing Catholic response had included the expansion of traditional charitable works along with isolated episcopal calls for greater charity and less capitalist greed. But this ad hoc approach found itself, especially after 1848, caught in a virtual no man’s land between socialists, who characterized the purely evangelical approach as reactionary, and laissez-faire capitalists, who charged such activists with fanning the flames of revolution.6 Closer to home in Italy, the “Social Question” was less pressing than the “Roman Question,” that is, the heated debate over the reforms necessary in the Papal States, the constitutional form that an eventually united Italy would take, and the place of the papacy within it.

It was precisely the complexity and urgency of these critical situations that led Taparelli already in 1847 to implore the Jesuit Father General to launch the sort of journal that the Civiltà Cattolica became in 1850, a journal that could engage the ideologues of the heterodox spirit—laissez-faire liberal or socialist—from the foundation of neo-Scholastic natural law.7 The Jesuits, widely accused of political intrigue

historically, had been reluctant to openly enter the fray between radical, secularist liberalism and socialism in the defense of Catholic values, but the traumatic events of 1848 persuaded Pius IX to endorse the journal. Taparelli, already by that time an established expert on natural law, was an obvious choice to head up, along with Carlo Maria Curci, the project.

Joseph Stack One Hit Wonder

Suicide Flyer's sole published political commentary work as a suicide-manifesto citing the 'corrupt vulger Roman Catholic Church' and the 'joke we call the American medical system, including the drug and insurance companies, are murdering tens of thousands of people a year and stealing from the corpses and victims they cripple'

We are all taught as children that without laws there would be no society, only
anarchy. Sadly, starting at early ages we in this country have been brainwashed
to believe that, in return for our dedication and service, our government stands
for justice for all. We are further brainwashed to believe that there is freedom
in this place, and that we should be ready to lay our lives down for the noble
principals represented by its founding fathers. Remember? One of these was “no
taxation without representation”. I have spent the total years of my adulthood
unlearning that crap from only a few years of my childhood. These days anyone
who really stands up for that principal is promptly labeled a “crackpot”,
traitor and worse. - excerpt Joseph Stack suicide-manifesto

Alas, Joseph Stack is no longer around to continue his writings.

I WISH JOE STACK HAD NOT KILLED HIMSELF

By Chuck BaldwinFebruary 19, 2010NewsWithViews.com

All of us are now aware of the Texas man who yesterday flew his private plane into a 7-story Austin office building. Apparently, he intentionally crashed his plane into the building to target the IRS offices that were housed inside the facility.

As I am writing this column just hours after the event took place, there has not yet been a lot of time for the major news media talking heads to spin the story. By the time this column is released on Friday, however, I'm sure we will all have been inundated with copious references to this man, Joe Stack, as being "off his rocker," or similar assertions. Perhaps our friends at DHS will label Stack a "right-wing domestic terrorist." However, Mr. Stack apparently left behind a "suicide manifesto" explaining his actions.

After carefully reading Stack's manifesto, I am quite convinced that he was not crazy, and he was not a "terrorist." However, he was angry.

A lot of us are angry--and for many of the same reasons that Mr. Stack was angry! While I would certainly take exception to some of the things Stack says in his manifesto, he said things that many of us are feeling.

Stack began his manifesto by saying, "If you're reading this, you're no doubt asking yourself, 'Why did this have to happen?' The simple truth is that it is complicated and has been coming for a long time."

He goes on to say, "Sadly, starting at early ages we in this country have been brainwashed to believe that, in return for our dedication and service, our government stands for justice for all. We are further brainwashed to believe that there is freedom in this place, and that we should be ready to lay our lives down for the noble [principles] represented by its founding fathers. Remember? One of these was 'no taxation without representation' . . . These days anyone who really stands up for that [principle] is promptly labeled a 'crackpot,' traitor and worse."
For the most part, he's right about that, of course. It has been a long time since the average hardworking American has been represented in Washington, D.C. By and large, the politicians in DC represent only Big Money interests. Just try talking with your congressman or senator and see how much personal interest he or she takes in anything you have to say. As for emails, letters, and faxes, unless they number in the tens of thousands, they are mostly used as kindling for the fireplace.

Obviously, Mr. Stack had long felt the frustration of being ignored by these pimps in Washington that we know as congressmen. He wrote, "While very few working people would say they haven't had their fair share of taxes (as can I), in my lifetime I can say with a great degree of certainty that there has never been a politician cast a vote on any matter with the likes of me or my interests in mind. Nor, for that matter, are they the least bit interested in me or anything I have to say."

I suppose that just about every American could say the same thing.

Then, regarding our current tax system, Stack wrote, "Here we have a [tax] system that is, by far, too complicated for the brightest of the master scholars to understand. Yet, it mercilessly 'holds accountable' its victims, claiming that they're responsible for fully complying with laws not even the experts understand. The law 'requires' a signature on the bottom of a tax filing; yet no one can say truthfully that they understand what they are signing; if that's not 'duress' [then] what is. If this is not the measure of a totalitarian regime, nothing is."

He also wrote, "However, this is where I learned that there are two 'interpretations' for every law; one for the very rich, and one for the rest of us."

However, I think a better way of putting his statement would have been, "There are two interpretations for every law; one for the GOVERNMENT, and one for the rest of us." And only the most naïve among us would not understand that statement.

According to Stack's manifesto, he earned an engineering degree with the goal of becoming an "independent engineer." He said this about working his way through college: "I was living on peanut butter and bread (or Ritz crackers when I could afford to splurge) for months at a time."
I know that feeling! My wife and I married between my sophomore and junior years of college, and for months we had a grand total of $15 a week to spend on groceries. And believe me: that did not go very far--not even in 1974. How many politicians on Capitol Hill do you think could even remotely relate to Mr. Stack?

Stack later said, "I decided that I didn't trust big business to take care of me, and that I would take responsibility for my own future and myself."

Wow! What a revolutionary idea: taking responsibility for yourself! Now I know that practically no one on Capitol Hill can relate to Mr. Stack!

After quoting a portion of the tax law relating to Section 1706 (Treatment of Certain Technical Personnel), Stack wrote, "The bottom line is that they may as well have put my name right in the text of section (d). Moreover, they could only have been more blunt if they would have came out and directly declared me a criminal and non-citizen slave."

His manifesto clearly reveals bitterness and resentment toward the IRS, the tax system, the banker and Big Business government bailouts, and the emergence of police-state attitudes and actions in the aftermath of 9/11. He expressed disdain for "the monsters of organized religion." He talked about his move from California to Texas. He referred to a divorce and the way his savings and retirement had been wiped out after a career of working "100-hour workweeks."
Stack also noted, "The recent presidential puppet GW Bush and his cronies in their eight years certainly reinforced for all of us that this criticism rings equally true for all of the government." I can say "Amen" to that.

Stack's conclusion: "I have had all I can stand."

In what was obviously a reference to what he was about to do, he wrote, "Nothing changes unless there is a body count."

Then, later he said, "But I also know that by not adding my body to the count, I insure nothing will change. I choose to not keep looking over my shoulder at 'big brother' while he strips my carcass, I choose not to ignore what is going on all around me, I choose not to pretend that business as usual won't continue; I have just had enough."

Stack wrapped up his manifesto by saying, "Well, Mr. Big Brother IRS man, let's try something different; take my pound of flesh and sleep well."

See Joe Stack's manifesto here.

My heart goes out to Joe Stack! The sentiments expressed above are shared by millions of Americans who are also fed up with Big Brother. We are fed up with our country being turned into a burgeoning police state, under the rubric of "national security." We are fed up with the harassments of the IRS. We know the "war on drugs" is merely the government's way of cutting out the competition (this is exactly what more than one retired federal law enforcement agent--employed in the drug war--told me). We know the "war on terror" is nothing but an excuse to trample our constitutional liberties. We are fed up with the voracious vampires known as the Federal Reserve sucking the lifeblood out of the veins of America's hardworking Middle Class. We are tired of the CFR, CIA, and America's State Department manufacturing perpetual wars that cost trillions of dollars and thousands of American lives for the benefit of the global elite. We are fed up with an arrogant and oppressive federal government that is strangling the life and freedom out of our states. We all share Joe Stack's pain!

I really wish Joe Stack had not killed himself, however. We need each other. By taking his life, he reduced our strength. The global elites delight in our demise. As we grow weaker, they grow stronger.

But the fight is not over; the battle is not lost! Rumblings of freedom's revival can be felt across the length and breadth of this nation. The clanging of liberty's resolve can be heard in hamlets and villages from Montana to South Carolina. There are still millions of us--from virtually every walk of life--who will not surrender our liberties without a fight! And we have not yet begun to fight!

So, to the rest of us Joe Stacks out there: let's not fly our planes into buildings. Let's not end our lives prematurely. Instead, get mad; get organized; get educated; start equipping your heart, mind, and body for the battle ahead. Let's fight; let's study; let's prepare; let's make every would-be tyrant on Capitol Hill and Wall Street know that we are not going to sit back and let them steal our country. Let's send a message, in no uncertain terms, that if they want our pound of flesh, they are going to have to come and get it--and if they do, it's going to cost them a whole lot more than a pound of theirs!

Oh, Joe! I wish you had not killed yourself.

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Ledochowski Holocaust Morality & Complicity

Limited to those with college-university teaching positions,
not independent researchers

Committee on Churches and the Holocaust
2010 Seminar for Seminary Faculty and Professors of Religious Studies
Rescuers and Bystanders during the Holocaust:
The Historical Significance of Morality and Complicity
June 21-25, 2010

The Committee on Church Relations and the Holocaust (CRC) of the United
States Holocaust Memorial Museum announces a seminar for professors of theology,
ethics, and religion at theological schools and other institutions of advanced
education. Applications from interested professors from other disciplines will
be considered.

The seminar is scheduled for June 21-25, 2010.

The seminar will offer an overview of the history of Catholic and
Protestant responses to Nazism and the Holocaust, with a particular focus on the
role of rescuers and bystanders. How historically significant was such behavior?
What factors shaped the behavior of these groups? What moral and ethical
insights can be drawn from this aspect of Holocaust history? Participants will
also have the opportunity to learn more about Museum resources for their
teaching and to consult and interact with Museum staff and visiting scholars.
More information about the Museum’s programs on religion can be found at www.ushmm.org/research/center/church/.

The seminar will be co-taught by Victoria Barnett, Staff Director, CRC, and
Dr. David Gushee, Distinguished University Professor of Christian Ethics at
Mercer University. Ms. Barnett has helped create academic and public programs,
panels, and symposia on Christianity and the Holocaust with institutions around
the country. Her publications include Bystanders: Conscience and Complicity
during the Holocaust (1999) and For the Soul of the People: Protestant Protest
against Hitler (1992). She is also a prominent Bonhoeffer scholar and one of the
general editors of the Dietrich Bonhoeffer Works English Edition, the complete
English translation of Bonhoeffer’s works. Dr. Gushee has written extensively
about the intersection between Christian faith, ethics, and public policy, and
has provided leadership in the American evangelical world on human rights
issues. He is the author of numerous books, including Righteous Gentiles of the
Holocaust and Only Human: Christian Reflections on the Journey toward Wholeness.

Candidates must be faculty members at accredited, degree-awarding
institutions in North America. Applications must include: (1) a curriculum
vitae; (2) a statement of the candidate’s specific interest and purpose for
attending the seminar; and (3) a supporting letter from a departmental chair or
dean addressing the candidate’s qualifications and the institution’s potential
interest in having Holocaust-related courses taught.

Admission will be decided without regard to age, gender, race, creed, or
national origin. A maximum of twenty applicants will be accepted. For non-local
participants, the Center will (1) reimburse the cost of direct travel to and
from the participant’s home institution and Washington, DC, up to but not
exceeding the amount of $500.; and (2) defray the cost of lodging for the
duration of the course. Incidental, meal, and book expenses must be defrayed by
the candidates or their respective institutions.

All participants must attend the entire seminar.

Applications must be postmarked, emailed, or faxed no later than Monday,
March 15, 2010 and sent to: Victoria Barnett, University Programs, Center for
Advanced Holocaust Studies, United States Holocaust Memorial Museum, 100 Raoul
Wallenberg Place, SW, Washington, DC 20024-2150 (Email: vbarnett@ushmm.org; Fax: 202-479-9726).

For questions, contact Victoria Barnett at 202-488-0469 or vbarnett@ushmm.org.

All applicants will be notified of the results of the selection process by Monday, April 5, 2010.

This seminar is made possible by the Hoffberger Family Fund and by Joseph A. and
Janeal Cannon and Family.

Learn more about the Center for Advanced Holocaust
Studies »

Jesuitical Obama Administration

From Good Jesuit, Bad Jesuit;
February 3, 2010

Eight alumni of the 28 Jesuit colleges and universities currently serve in appointed positions to U.S. President Barack Obama's administration and fifty four alumni are current members of the 111th U.S. Congress. Members of the Obama administration from AJCU institutions include Central Intelligence Agency Director Leon E. Panetta (Santa Clara University, 1960, BA) and Department of Defense Secretary Robert M. Gates(Georgetown University, 1974, PhD).

From the Department of Education are Assistant Secretary for Legislation and Congressional Affairs Gabriella Gomez (Loyola Marymount University, 1995, BA) Under Secretary Martha Kanter (University of San Francisco, 1989, EdD), Senior Advisor to the Secretary Bob Shireman (University of San Francisco, 1986, MPA) and Office of Legislation and Congressional Affairs Deputy Assistant Secretary Julius Lloyd Horwich (Georgetown University 1986, BSFS).

Other departments with Jesuit alumni are the Department of Homeland Security with Secretary Janet A. Napolitano (Santa Clara University, 1979, BA) and the Department of Labor with Assistant Secretary for Employment and Training Jane Oates (Boston College, 1975, BA).

111th U.S. Congress

Ten percent of the 111th U.S. Congress are Jesuit college and university alumni/ae. Among the 535 Members of the 111th U.S. Congress, 54 of them are alumni/ae of Jesuit institutions.

There are thirteen Jesuit alumni/ae in the Senate and forty one in the House of Representatives. Among the top leadership, both the Majority and Minority Leaders in the House of Representatives, Congressmen Steny Hoyer (D-MD) and John Boehner (R-OH) respectively, the Senate Assistant Majority Leader, Senator Richard Durbin (D-IL), and the Chairman of the Democratic Congressional Campaign Committee and Special Assistant to the Speaker, Congressman Chris Van Hollen (D-MD), are all Jesuit alumni.

Of these 54 alumni/ae, 35 received graduate or professional degrees from Jesuit universities. There are 16 Jesuit institutions represented by alumni/ae in the U.S. Congress. Georgetown University has the most alumni/ae with a total of eighteen, followed by Boston College with eight, and the College of the Holy Cross and Fordham University with four each.

Of note, Anh "Joseph" Cao, a graduate of Fordham University and Loyola University New Orleans, is the first Vietnamese-American member of the U.S. House of Representatives.

"With the many challenges facing our nation, we are happy that our Jesuit college and university alumni/ae are leading the Congressional response to them," said AJCU President Fr. Charles Currie, S.J. "Our graduates, who have dedicated their lives to the highest levels of public service, have been educated at institutions that place great value on academic excellence, competent leadership and compassionate service. We are proud of our Jesuit alumni/ae who continue to represent us with distinction and inspire us with their commitment to lead and serve."


Link (here) to the full list.


Posted by Joseph Fromm at 1:00 AM
Labels: Jesuicans, Jesuicrats, Jesuit Educated
0 comments:

Jesuitical Obama Administration

From Good Jesuit, Bad Jesuit:

February 3, 2010

(no url provided because of its junk code sabotaging this blog)

Eight alumni of the 28 Jesuit colleges and universities currently
serve in appointed positions to U.S. President Barack Obama's administration and
fifty four alumni are current members of the 111th U.S. Congress. Members of the
Obama administration from AJCU institutions include Central Intelligence Agency
Director Leon E. Panetta (Santa Clara University, 1960, BA) and Department of
Defense Secretary Robert M. Gates (Georgetown University, 1974, PhD).

From the Department of Education are Assistant Secretary for Legislation
and Congressional Affairs Gabriella Gomez (Loyola Marymount University, 1995,
BA) Under Secretary Martha Kanter (University of San Francisco, 1989, EdD),
Senior Advisor to the Secretary Bob Shireman (University of San Francisco, 1986,
MPA) and Office of Legislation and Congressional Affairs Deputy Assistant
Secretary Julius Lloyd Horwich (Georgetown University 1986, BSFS).

Other departments with Jesuit alumni are the Department of Homeland Security with Secretary Janet A. Napolitano (Santa Clara University, 1979, BA) and the
Department of Labor with Assistant Secretary for Employment and Training Jane
Oates (Boston College, 1975, BA).

111th U.S. Congress

Ten percent of the 111th U.S. Congress are Jesuit college and university alumni/ae.
Among the 535 Members of the 111th U.S. Congress, 54 of them are alumni/ae of
Jesuit institutions.

There are thirteen Jesuit alumni/ae in the Senate and forty one in the House of Representatives. Among the top leadership, both the Majority and Minority Leaders in the House of Representatives, Congressmen Steny Hoyer (D-MD) and John Boehner (R-OH) respectively, the Senate Assistant Majority Leader, Senator Richard Durbin (D-IL), and the Chairman of the Democratic Congressional Campaign Committee and Special Assistant to the Speaker, Congressman Chris Van Hollen (D-MD), are all Jesuit alumni.

Of these 54 alumni/ae, 35 received graduate or professional degrees from Jesuit universities. There are 16 Jesuit institutions represented by alumni/ae in the U.S. Congress. Georgetown University has the most alumni/ae with a total of eighteen, followed by Boston College with eight, and the College of the Holy Cross and Fordham University with four each.

Of note, Anh "Joseph" Cao, a graduate of Fordham University and Loyola University New Orleans, is the first Vietnamese-American member of the U.S. House of
Representatives.

"With the many challenges facing our nation, we are happy that our Jesuit college and university alumni/ae are leading the Congressional response to them," said AJCU President Fr. Charles Currie, S.J. "Our graduates, who have dedicated their lives to the highest levels of public service, have been educated at institutions that place great value on academic excellence, competent leadership and compassionate service. We are proud of our Jesuit alumni/ae who continue to represent us with distinction and inspire us with their commitment to lead and serve."

Link (here) to the full list.

Posted by Joseph Fromm at
1:00 AM
Labels: Jesuicans, Jesuicrats, Jesuit Educated

Jesuitical Environmentalism

alas Rome prefers mercantilist & depopulationist schemes
over infrastructure

From the Association of Jesuit Colleges:

http://office.ajcunet.edu/connections/display.asp?issue=55&backissue=open

Letter from the Editor

Melissa C. Di LeonardoDirector of CommunicationsAJCU

Anyone who has seen Al Gore's documentary, An Inconvenient Truth, was presented with a rather bleak picture of global warming's effect on the planet. The film was an example of the many "wake up" calls we have been given about how our treatment of the earth and its resources has resulted in what many might describe as environmental crisis. Certainly, these firm reminders have prompted individuals to action, and that is no exception at Jesuit colleges and universities, where "greening" efforts are being taken quite seriously and an array of initiatives are underway to support conservation and sustainability, all the while minimizing and preventing pollution.

Concern and reverence for the material environment that humans and other life forms inhabit has been a recurring theme throughout the centuries, and for many theologians and scientists, it has been a vital issue that needs constant attention. Pierre Teilhard de Chardin, a Jesuit paleontologist, biologist and philosopher, described in many of his writings that there is a spiritual connection between humans and their earthly surroundings since God created both, and that in honoring the environment, we honor God. This is reflected in the following passage by de Chardin in his book, The Divine Milieu:

At the heart of our universe, each soul exists for God, in our Lord. But all reality, even material reality, around each one of us, exists for our souls. Hence, all sensible reality, around each one us, exists, through our souls, for God in our Lord.
In Planet U: Sustaining the World, Reinventing the University (see Suggested Readings), M’Gonigle and Starke point out that universities have an opportunity to set a new agenda for ecological progress and “to create diverse models of local and global innovation.” Jesuit campus communities have already begun to meet that challenge by creating action agendas to care for their "material reality" and by educating students on how to live eco-friendly lifestyles.

It is important to acknowledge the steps taken by Jesuit schools to contribute to a healthier earth, but in striving for the magis, there is a need to do more and better with the work already begun since healing the planet will take some time.

Fortunately, the contributions made by Jesuit institutions, thus far, have made a difference, and they are committed to building upon these initiatives well into the future. We look forward to keeping tabs on their progress...

With best wishes,
Melissa C. Di Leonardo

Benedict Says Blog

From Wispers in the Loggia:

For Comm. Day, the Pope Says "Blog"

http://whispersintheloggia.blogspot.com/2010/01/for-comm-day-pope-says-blog.html

Earlier today, the Holy See released B16's annual message for World Communications Day, this year's dedicated to the pastoral ministry of the priest online in this Year for Priests.Though WCD is observed each Seventh Sunday of Easter -- now Ascension Sunday in much of the global church -- the message is traditionally released for 24 January, the feast of St Francis de Sales, patron of writers, journalists... and, indeed, the hearing impaired.

Here below, the pontiff's message in full:

The Priest and Pastoral Ministry in a Digital World:
New Media at the Service of the Word.

Dear Brothers and Sisters,

The theme of this year's World Communications Day - The Priest and
Pastoral Ministry in a Digital World: New Media at the Service of the
Word - is meant to coincide with the Church's celebration of the Year for Priests. It focuses attention on the important and sensitive pastoral area of digital communications, in which priests can discover new possibilities for carrying out their ministry to and for the Word of God.

Church communities have always used the modern media for fostering
communication, engagement with society, and, increasingly, for encouraging dialogue at a wider level. Yet the recent, explosive growth and greater social impact of these media make them all the more important for a fruitful priestly ministry.

All priests have as their primary duty the proclamation of Jesus
Christ, the incarnate Word of God, and the communication of his saving grace in the sacraments. Gathered and called by the Word, the Church is the sign and instrument of the communion that God creates with all people, and every priest is called to build up this communion, in Christ and with Christ. Such is the lofty dignity and beauty of the mission of the priest, which responds in a special way to the challenge raised by the Apostle Paul: "The Scripture says, 'No one who believes in him will be put to shame ... everyone who calls on the name of the Lord will be saved.' But how can they call on him in whom they have not believed? And how can they believe in him of whom they have not heard? And how can they hear without someone to preach? And how can people preach unless they are sent? (Rom 10:11, 13-15).

Responding adequately to this challenge amid today's cultural shifts, to which young people are especially sensitive, necessarily involves using new communications technologies. The world of digital communication, with its almost limitless expressive capacity, makes us appreciate all the more Saint Paul's exclamation: "Woe to me if I do not preach the Gospel" (1 Cor 9:16) The increased availability of the new technologies demands greater responsibility on the part of those called to proclaim the Word, but it also requires them to become more focused, efficient and compelling in their efforts. Priests stand at
the threshold of a new era: as new technologies create deeper forms of
relationship across greater distances, they are called to respond pastorally by putting the media ever more effectively at the service of the Word.

The spread of multimedia communications and its rich "menu of options" might make us think it sufficient simply to be present on the Web, or to see it only as a space to be filled. Yet priests can rightly be expected to be present in the world of digital communications as faithful witnesses to the Gospel, exercising their proper role as leaders of communities which increasingly express themselves with the different "voices" provided by the digital marketplace. Priests are thus challenged to proclaim the Gospel by employing the latest generation of audiovisual resources (images, videos, animated features, blogs, websites) which, alongside traditional means, can open up broad new
vistas for dialogue, evangelization and catechesis.

Using new communication technologies, priests can introduce people to the life of the Church and help our contemporaries to discover the face of Christ.

They will best achieve this aim if they learn, from the time of their formation, how to use these technologies in a competent and appropriate way, shaped by sound theological insights and reflecting a strong priestly spirituality grounded in constant dialogue with the Lord. Yet priests present in the world of digital communications should be less notable for their media savvy than for their priestly heart, their closeness to Christ. This will not only enliven their pastoral outreach, but also will give a "soul" to the fabric of communications that makes up the "Web".

God's loving care for all people in Christ must be expressed in the digital world not simply as an artifact from the past, or a learned theory, but as something concrete, present and engaging. Our pastoral presence in that world must thus serve to show our contemporaries, especially the many people in our day who experience uncertainty and confusion, "that God is near; that in Christ we all belong to one another" (Benedict XVI, Address to the Roman Curia, 21 December 2009).

Who better than a priest, as a man of God, can develop and put into
practice, by his competence in current digital technology, a pastoral outreach capable of making God concretely present in today's world and presenting the religious wisdom of the past as a treasure which can inspire our efforts to live in the present with dignity while building a better future? Consecrated men and women working in the media have a special responsibility for opening the door to new forms of encounter, maintaining the quality of human interaction, and
showing concern for individuals and their genuine spiritual needs. They can thus help the men and women of our digital age to sense the Lord's presence, to grow in expectation and hope, and to draw near to the Word of God which offers salvation and fosters an integral human development. In this way the Word can traverse the many crossroads created by the intersection of all the different "highways" that form "cyberspace", and show that God has his rightful place in every age, including our own. Thanks to the new communications media, the Lord can walk the streets of our cities and, stopping before the threshold of our homes and our hearts, say once more: "Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will enter his house and dine with him, and he with me" (Rev 3:20).

In my Message last year, I encouraged leaders in the world of
communications to promote a culture of respect for the dignity and value of the human person. This is one of the ways in which the Church is called to exercise a "diaconia of culture" on today's "digital continent". With the Gospels in our hands and in our hearts, we must reaffirm the need to continue preparing ways that lead to the Word of God, while being at the same time constantly attentive to those who continue to seek; indeed, we should encourage their seeking as a
first step of evangelization. A pastoral presence in the world of digital
communications, precisely because it brings us into contact with the followers of other religions, non-believers and people of every culture, requires sensitivity to those who do not believe, the disheartened and those who have a deep, unarticulated desire for enduring truth and the absolute. Just as the prophet Isaiah envisioned a house of prayer for all peoples (cf. Is 56:7), can we not see the web as also offering a space - like the "Court of the Gentiles" of the Temple of Jerusalem - for those who have not yet come to know God?

The development of the new technologies and the larger digital world
represents a great resource for humanity as a whole and for every individual, and it can act as a stimulus to encounter and dialogue. But this development likewise represents a great opportunity for believers. No door can or should be closed to those who, in the name of the risen Christ, are committed to drawing near to others. To priests in particular the new media offer ever new and far-reaching pastoral possibilities, encouraging them to embody the universality of the Church's mission, to build a vast and real fellowship, and to testify in today's world to the new life which comes from hearing the Gospel of Jesus, the eternal Son who came among us for our salvation. At the same time, priests must always bear in mind that the ultimate fruitfulness of their ministry comes from Christ himself, encountered and listened to in prayer; proclaimed in preaching and lived witness; and known, loved and celebrated in the sacraments, especially the Holy Eucharist and Reconciliation.

To my dear brother priests, then, I renew the invitation to make astute use of the unique possibilities offered by modern communications. May the Lord make all of you enthusiastic heralds of the Gospel in the new "agorà" which the current media are opening up. With this confidence, I invoke upon you the protection of the Mother of God and of the Holy Curè of Ars and, with affection, I impart to each of you my Apostolic Blessing.

From the Vatican, 24 January
2010, Feast of Saint Francis de Sales.

BENEDICTUS PP. XVI

On a related note, the Vatican additionally observed print media's patronal feast by kicking off a Twitter feed. Behind the scenes here, meanwhile, folks frequently ask the meaning behind a word often seen on these pages: SVILUPPO.And, well, here's your answer: in a literal sense, that's the Italian word for "development" -- so on a practical level, it's just a more streamlined way of noting corrections, additions, etc.That said, it has a sentimental meaning, too -- it's an evocation of Lo Rapido Sviluppo: "The Rapid Development," a 2005 Apostolic Letter to those responsible for communications released apart from that year's WCD message.That first Sviluppo called the church to "towards a sort of pastoral and cultural revision, so as to deal adequately with the times in which we live." And appropriately enough, it was the final major document released under the signature of the "pontifex massmediaticus," John Paul II.So, hopefully that answers the question.

SVILUPPO: Has the Vatican Twitter feed been hijacked?-

30-

posted by Rocco Palmo at 11:28

Reflections of Washington, D.C.

From Avles Beluskes:

The geometry of the Novo Ordo Seclorum - 2

Arrogance, Lie and Fear, the triangle of Virgo

The terrestrial representation of the Virgo constellation is not an idle speculation. The sides of the triangle are representing the geometrical articulation of the deep, occult manipulation of human society and hence of the human psyche. The occult societies, the institutions, the parties which fill the institutions, the cultural organizations, all are linked in an abstract net that reflexes itself in a material net. To destroy the soul you need to control the mind of the body hosting that soul. Every mind must fix with the others surrounding it. This is a necessity for the survival of the society, but that necessity has been exploited to transform it in a very powerful means at the service of the Evil. A monstrous gear which, transforming the single minds in steely gear wheels, subtract them to the power of the single individuality and submit them to the ‘general dynamic movement’ of the surrounding machine. The soul then is constrained to follow the non sense movement of the mind, remaining framed in its teeth, then dragged outside where the gears will destroy it. The ‘democracy’ and ‘freedom’ of our XY Vatic(flat)land plane are a farce. They are
only the tolerance granted to the single gear wheel sheeple point to find his best, personal, way to submit to the collective (insect) mind. So the organization of the minds is pursued also through the organization of the bodies. And the organization of the masses of bodies is pursued through the organization of their physical containers, the cities and the buildings. What they are obsessively denying in public, they obsessively are worshipping in secret, i.e. the absolute domain of the ideal abstract sphere of reality on the material world. They celebrate in every second the(ir) “Triumph des Willens”, also with the static presence of the(ir) invisible geometrical lines on the territory. The secret and the occultism, through which they impose the(ir) will to the world, is the dark mirror where that will reflects itself, on the below XY Vatic(flat)land, in the grotesque, banal diverting image of a chaotic world dominated by the impersonal matter and by the blind animal instincts.

"THE ARROGANCE"

The side C of the triangle , together with the side ‘B’, it is generated by the Mary pillar or “The Golden Madonna”, located on the top of a triangular square (in this case not a squared or a ‘virgo-like’ triangle). As I told in the previous post # 1, that square is entitled to Giuseppe Garibaldi. An excerpt from the part I:
-------------------------------------------QUOTE-------------------------------------------------
It remains the third corner (#3), the third angle necessary to draw the side B and the side C. It is sited in a triangular square, the square entitled to Garibaldi. Giuseppe Garibaldi was a mason:
http://en.wikipedia.org/wiki/Giuseppe_Garibaldi

"...An active freemason, Garibaldi had little use for rituals, but thought of masonry as a network to unite progressive men as brothers both within nations and as members of a global community. He was eventually elected the grand master of the Grand Orient of Italy....".

At the top of a pillar, on the corner, shaping the angle where the sides C and B are converging, there’s the statue of the Madonna, taking the celestial place of the star Regulus:

-----------------------END OF THE QUOTE-------------------
The golden statue of Mary is looking to a precise direction, not exactly straight down the side C but, a degree or a fraction of degree out of that ideal side.

The far away target to which Mary is starring is the Marian temple, a giant Sumerian-like church well visible from many kilometres of distance from the sea, which is sited approximately to the North of the city, over the coastal edge of the Karst highland, just over the coast. As she, with her sight and hands, would link both the far away temple and her preys entangled all along the arrogant side of the triangle.

The first very important building you encounter all along the side C, is the seat of the Grande Oriente d’Italia (1), at the civic number 20 of the main street Umberto Saba. I leave to you further ruminations about the civic number 20 and its links with that deceptive strategy of self-attack of the 20th September 1870. It is not a surprise to encounter in an exoteric geometrical straight line, blessed by a Roman Catholic Madonna, the seat of the vicarious of the Rebelling Angel. Both are of course expression of the same unity and identity which likes very much to play with the below sheeople points showing to them now a side, later another one of its ugly body. But remains well clear and fixed, even in the allusive metaphorical urban architecture of these incredible nets of power, that the threads are generated by the mother-spider, and use them to control her creatures, as allusively the hands of the Golden Madonna seems to do, with the arms in the same posture of a person controlling with threads an animal or a prey. The invisible spider threads starting from the golden hands of the ‘virgin’ Mary are passing, invisible presence above the heads of an hallucinated and ignorant population, through the material walls and buildings, to tie and control not only the bodies, but especially the souls of her slaves.

Like flies captured in a spider net, they are shacking themselves in their golden cages, producing that anaesthetizing rain of chaos which will confuse and make turbid the below low world.

The second important building (2) encountered by the C side involves my life personally. When I was child sometimes my parents brought me to that palace once seat of the Theosophical society. My parents started to frequent it now and then and I was constrained to remain a pair of hours in that (for a child) very boring and insensitive intellectual environment. Then the society moved in another seat. This palace is directly looking onto the Carlo Goldoni square, with its Regulus pillar.

In the middle of the seventies it became the seat of a local political formation, the “List for Trieste” (“Lista per Trieste”, shortly: LPT), whose principal goal was to stop the building of a large industrial conglomerate on the highlands near the city. The industrial conglomerate was a result of an international Italian and Yugoslav document (Osimo agreements) who was settlings many post war disputes among both states. But the true goal of it was the creation of the usual political and ideological clash in the society to better manipulate it.

Boss of the LPT was the Sovereign and Grand Commendatore of the Ancient and Accepted Scottisch Rite of Italy from 1977 to 1986 and then Honorary Grand Master of the Grande Oriente d’Italia, the Irredentist but of Slavic (= ‘barbarian’) origins Manlio Cecovini. The town from which his ancestors came is the Slovenian town of Cekovini on the Karst highlands. You can start to see now how the Roman Catholic hands of the Golden Idol Mary, in the far away Garibaldi square, are more and more rolled up and hidden in many layers of ‘secular’, ‘lay’ costumes: the Masonic layer, the political layer, the cultural layer, etc.

Exactly like the theological core of the Irredentism is rolled up with diverting ‘nationalist’, ‘cultural’, ‘ethnic’, ‘historical’ questions: the Grande Oriente d’Italia, one among the very proud Jesuitical forges of the anti-Slavic hate, an hate well hidden in the nationalistically correct sheath of the “Italian national emancipation”, did the perfect purchase with the ‘barbarian’ orgin Manlio Cecovini, acquiring one of the most convinced player of the team directly from the enemy lines. As the political ages passed, and as the old apparent superficial order of the world ruined, the new order of servants was confirmed by the substitution, on the stage of the political Broadway, of the old Lista per Trieste party/LPT wreckage, with the brand new Forza Italia party battle-ship officially founded and headed by the member n. 1816 of Gelli lodge, the Constantine order Silvio Berlusconi. Remember, the mom of the subversion in the country was (and is) always the Grande Oriente d’Italia, whose Grand Master Lino Salvini appointed Licio Gelli with a very special task: to found the ‘unifying’ lodge Propaganda 2 or shortly P2. Should I mention to you how much the violence of the radical leftist, provoked by the attempts of coupe and by the bombs of the ‘Fascists’, pushed, in turn, many people to support the ‘anti-communist’ (but pro-Ceausescu) P2 lodge? So it is not strange that the Forza Italia party, a party that should eternally thanks the Marxist subversion and terrorism of Red Brigades, has the seat just in the same civic number of the still today existing Lista per Trieste of the Sovereign Honorary Grand Master and Grand Son of a B**** Manlio Cecovini.

Magic number 6!! Here you have the seat of Lista per Trieste, the once seat of Theosophical society and the seat of Forza Italia party of P2 Constantine order Berlusconi!! Walk to the right on the same side of the street for less than ten seconds and you have the magic civic number 20, the address of the Grande Oriente d’Italia!! What do you want still gain from life?! (always double exclamation mark, as the double pillar…)

........And going down street Umberto Saba, right to the above entry, you first encounter after a ten of metres the Grande Oriente d'Italia seat and then you see in the far Garibaldi square the golden idol, the golden 'virgin' Mary controlling her preys ....:

I don’t have finished with the side ‘C’ because now I will go just some tens of metres beyond the border of the triangle drawn by the Arcturus pillar and beyond the side A. Yes, because there’s another very interesting palace looking to the CD box /Arcturus pillar, a palace which is of course drilled by the ideal prosecution of the side C coming directly from the hands of the ‘virgin’ Mary.

This palace hosts the seat of the most strong ally of the Silvio Berlusconi’s party, the soft Fascist party Alleanza Nazionale/National Alliance (3), whose offices are too laying on the prosecution of the side C. Alleanza Nazionale or shortly: AN, is the heir of the once post-war Fascist party Movimento Sociale Italiano (shortly: MSI), a party who was the ideological mom of all the radical and extreme subversive violent political organizations for 50 years after the end of the war, for example the formation “Avanguardia Nazionale”, “Ordine Nuovo”, Fascists like Stefano delle Chiaie, formations and soldiers that built the divertive Sun Tzu operation then named: “The Strategy of the Tension”. And it was always the P2 guy n. 1816, Silvio Berlusconi, the one who, in the electoral campaign of 1994, dragged, from the political exile, the post-war Fascist party MSI at the centre of the political stage legitimising it with the new name: Alleanza Nazionale. Now both strong P2 allies are one in front of the other, with Arcturus in the middle, and with the seat of Unione degli Istriani shaping the third corner of this new ideal mini-triangle encircling Carlo Goldoni square. Just for your knowledge, Carlo Goldoni was a Mason too.

To conclude with this short tour around the corner of Arcturus, lightly outside the triangle, but firmly involved in its ‘spiritual’ perverted significance, I have to mention another very interesting element which represents in itself the occult engineering of a nearly two centuries of Counter Reformation war and disguised Vatican crusades in these regions of Europe. The National Alliance party – with the exceptions of the extra parliamentary and radical right wing groups which still today are supporting the return to the power of the Fascist regime and another invasion of Slovenia and Croatia to regain the ‘lost Italian lands’ – National Alliance, I was telling, is the party the most present among the Italian police forces, and it is, among the ‘democratic’ and parliamentary parties, the one which defends the “Italian identity of the Italian lands today under foreign administration” with the most ardour. But under which ‘foreign state’ are today the great part of the “once Italian lands”? Today is the Croat state the one that includes in itself the greatest part of the regions where the Italians were living in many towns and villages. Not the Slovenian state. If you would do a tour towards the internet sites and forums of the radical right wing supporters of the “coming back to Italy of the old Italian lands under foreign domination”, you’ll notice that the propaganda about the “tens of thousands of Italians” who should have been executed and thrown in the underground natural holes by Tito’s army, are regarding for great part the Croat territory. Now I will not deepen the argument, it will be developed in the Adriatische Gegenreformation Krieg Heute blog. What matters to know here is the fact that just a pair of metres from the provincial (and regional I suppose as Trieste is the capital of the Friuli Venezia Giulia region) seat of the most warm nationalist party of Italy, the A.N. party which is born from the ashes of the MSI party whose hardcore went built up with the former members of the special milita of Junio Valerio Borghese’s XMAS, a Fascist milita which raged on the ‘barbarian Slavic population’ with many bloody acts during WWII and under the NATO Gladio occult militia in the post-war age, well, just in the near bordering building there’s the Croatian consulate (4). Face-to-face. And between them, as occult theological cement that ties in a secret brotherhood the apparent enemies, a Turkish kebab pub (5): how could you present to yourself a more efficient and explicit image of the Romanist Catho-Islamic Steel pact?

The fooling tales of Marx and his disciples, the ‘materialist dialectic scientists’ of the Socialism, are the ones that helped to hide such a sinister geometry.

With its immobility that passes through the chaos of the ages and of the lives, the buildings, the monuments, the streets and all the urban architecture represents perfectly the triumph of the will, which, meanwhile the surrounding world of the humanity gripped in its material distraction moves continually to die in the eternal regenerative circle, in the bricks and stone of those architectural urban temples, like a divine manifestation of a superior immaterial willing, the secret net of the power remains perfectly equal to itself through the ages, keeping the separation from the below material world also in the time.

"THE LIE"

South to the side C of the triangle, starting also from the ‘virgin’ golden Mary, you have the side B which joins the Garibaldi square and its Madonna with the pentagonal “Victory” obelisk Well, when you start to go through the abstract line the first noticeable encounter is a gun shop (1) facing the Garibaldi square. Aiming to the ‘victory’, and in honour to ‘virgin’ Mary/Isis/Athena, this is not a very strange fact. I remember that the gun with which the Yugoslav king Alexander I was murdered, was purchased in a gun shop of this city, the Angelini’s gun shop. I couldn’t find a source for it in the web, the news was given to me years ago by people who knows well the history of the Balkans and of the past wars of the last two centuries. Probably the information is contained in old books today no more reprinted and (by the Romish-Masonic manipulation of the historical memory) practically disappeared also from the antiquate books shops.

The next encounter is the new seat of the Theosophical society (2), of which I talked about above. The society moved from the old seat where Lista per Trieste and now the Forza Italia party have their headquarters - main street Umberto Saba 6 – to the civic number 3 of Enrico Toti street.

Another reference to the Irredentism – another (occult) reference to the Counter Reformation larva hidden inside the Irredentism. It is interesting to see how the society of Blavatsky moved on the other opposite side of the triangle, but continuing to remain framed inside the same constellation of powers.

After the new seat of the Theosophical society, you do the most important encounter of this side, the provincial headquarter of the most powerful trade union of Italy, the (once) Partito Comunista Italiano controlled C.G.I.L. trade union (C.G.I.L. stands for “Italian General Confederation of Labour) (3). Only in the last year its enormous power has bee clearly reduced but don’t think to a real fight from which the CGIL exited weakened. With the 2008 parliamentary elections v-ictory of Constantine order Silvio Berlusconi, every power controlled by the V-atican in the peninsula had to do its best to keep free the road of the P2 government in the organization of the occult solemn 140th anniversary of the entry of Savoy’s army in Rome – a 140 years long awaited Roman Catholic revenge. The CGIL can move a very large social layer, and can put in difficulty every kind of government. It receives many millions of Euro of financial support from the same state – as well the other two principal trade unions do – in order to carry out many assistance and welfare services for the workers. CGIL is linked with the former Democratici di Sinistra (Democrats of Left) party, the heir of old Communist party. Today, with the melting of the heir of the old Communist controllers in the giant centre-left born-again‘Christian’ ‘democratic’ party nicknamed “Partito Democratico”, the traditional role of the communist oriented trade union is no more necessary. But they have still to maintain a sort of ‘credibility’. So, to not appear supporters of the P2ist government and to loose credibility, it went instigated an opportune war among the CGIL and the other two important trade unions, the UIL and CISL who broke the unitary front. Now the trade unions, thanks to this war, is weakened. So the UIL and CISL trade unions have the necessary alibi to accept the low conditions imposed by Constantine order government without to appear “traitors of the workers”. At the opposite, the CGIL can give his occult approval to the new contracts of labour with P2 Berlusconi under the disguise of the impossibility to stop it, because the CGIL now has the alibi of the clash with the other trade unions which hinders its leadership to participate to the discussions of the agreements. You have here the perfect application of the Maoist motto: “It doesn’t matter the colour (the strategy) of the cat, what matters is that he could be able to catch the mouse (to paralyse and fool the society)”. So, thanks to a providential breaking of the historical alliance among the three big trade unions, P2 government of Constantine order Berlusconi has for real paved the way to finally carry the nation in the Vatican Hell.

The seat of CGIL is so a very important point of this Triangle of Evil. The Communist parties are the perfect realization of the concept of “false friend”. The Partito Comunista Italiano had, among the founders, a certain Antony Gramsci, from the Savoy’s Sardinia Island, a man coming from a family linked with the Carabineers army and with the Spanish nobility. You have also to keep in mind that the ‘star’ lying on the other side of the triangle, the Grande Oriente d’Italia, masonry so strictly linked with centre-right Forza Italia party, was the true patron and protector of the birth of the Marxist parties in Italy. The first Socialist member of Italian reign’s parliament, Andrea Costa, was Grand Master of Gran Oriente d’Italia and 32° Scottish Rite. The role of the historical Socialist party and its army of lawyer men, judges, politicians, etc., will never be with sufficient force exposed, in its work to protect, defend, support the founding of the Partito Comunista Italiano. The Fascist threat of the twenties joined both leftist factions whose exponents were on opposite fronts during WWI (Socialist interveners vs. anti-war radical revolutionaries). The P.C.I. was founded after that ‘victory’ in 1921, and it gathered the old Socialist opponents to the war.

But the Fascist squads acted in order to join both leftist fronts. And for another Jesuit-Masonic coincidence, just a pair of hundreds of metres away from today’s CGIL seat, in the same Goldoni square, some tens of metres away from Grande Oriente d’Italia barrack, from Unione degli Istriani headquarter, etc., there was once the seat of one of the three most important workers’ daily in the entire post-First-world war Italy: the Socialist newspaper “Il Lavoratore” –.

The grandfather of a person I know, was inside its seat, among the defenders, that day in the early twenties when the Fascist squads assaulted and burned it.

The Communist party became very important in the question of the nationality of the city. During the WWII, ‘provvidential’ Nazi and Fascist raids beheaded the native clandestine heads of the party – among them Luigi Frausin . They were men really linked with the city and the territory, who were representing a true part of the native workers of the city. But they represented a disturbing third part that had to be suppressed. During WWII there were just ready the plans for the post-war Novo Ordo Seclorum cold war, a choreographed 50 years of ideological and ethnic confrontation triggered just by the international spread “Question of Trieste”.

Probably you just know all the stuff I am going to expose below, in any case I need now to give a short refresh about the true origins of the Communism. The Communist parties were founded to realize many tasks: for the Vatican crusades and the Counter Reformation war in Eurasia.

Meanwhile in Italy and Germany they had only the duty to instigate the “necessity to create a force to fight the Bolshevik threat” (respectively Fascism and Nazism), and consequently once triggered the Jesuit black tide the Revolutionary movement in Central Europe went scrapped, in Russia the Communism won the power as there it had the task to materially realize the revenge of Rome against the Byzantine Christians heretics, cutting the throat once for all to the cursed, damned ‘heretic’ Romanov dynasty. The Romanov were representing a dynasty linked with the ancient Palaeologolus of Byzantium.

When the Muslims were approaching Constantinople and Rome conveniently turned the head - true bitch of the Hell - from the other side to not see the dirty job of her occult ally with the crescent, some Palaeologus took refugee in Russia and joined the Russian bloodlines. Rome continued to plot against Mother Russia, using her devoted and trustful Hospitalier/Malta knights and her true master, the Jesuit order in order first to infiltrate and destabilize the Orthodox Russia, in order then to radically destroy her. The sinister shadow of both evil Vatican presences are so, with a perfect historical parallelism reproduced in a sort of down scaled model layout, also in the city of Trieste. In fact the side B of the evil triangle, passing through the provincial and regional headquarters of the most powerful Communist controlled Italian trade union, continues towards the top of saint Justus hill, passing through a flight of steps with the official civic name of “Capuchins’ Flight of Step” (4). Whoever did know at
least a little about the true Romanist background of Joseph Stalin, will immediately understand the very important significance of this geometrical and town planning allusion. Josiph Stalin, a Roman Catholic born guy, after having frequented the basic Roman Catholic school, entered in a ‘Orthodox’ seminary. But we know well how much ambiguous is the term ‘Orthodox’ if not accompanied with the right information. Many ‘Orthodox’churches of the East are in fact submitted and recognize the authority of the pope of Rome – keeping formal and apparent systems of rituals who are not the Roman Catholic official ones. They, the good faith of their faithful and of the low level clergy have been and are used by Rome as a vector to infiltrate the enemy, i.e. to infiltrate what remains of true and sincere Orthodox Christendom.

The same Stalin admitted in an interview the presence of the Jesuit order in the ‘Orthodox seminary’ where he, after the usual fatal and allegoric number of 7 years, was, with the most probability, ‘consecrated’ Jesuit priest. At those times the Jesuit order was still banned from Russia. In March 1820 Czar Alexander I expelled the evil order of Loyola cause the continue subversive and criminal activity aimed to destroy the legitimate monarchy of Russia. The Jesuits in fact consider themselves allowed to use all the evil means of Satan in order to wipe away from the earth the ones who dares to not kneels in front of their pagan divinity on earth, the pope. So the Society of Loyola used one among its preferred disguise to operate in East ‘heretic’ Orthodox Eurasia: the Capuchin order. For such goals, and for a century long, the Jesuit order operated in Russia also through that disguise. The evil Lenin worked for the goals of the Loyola Order under the alibi of the “Bolshevik revolution”, exterminating the Czar reigning family. Together with the Capuchins of the General Superior, another sinister presence in Russia, which was too benevolently hosted by its ‘deadly’ Red atheist enemy, were the knights of Malta. So it is not a quantum mechanical coincidence the fact that we find nearly in contact and laying on the same ideal side, a powerful explicit reference to the two occult allies strongly tied in the destruction of Russia and her genuine Byzantine religious core. Immediately south to the “Capuchins Flight of Step” there’s the Italian rescue section of the German based Johanniter orden, the Italian S.O.G.I.T. (5) which has the national headquarter just in the city of Trieste. The German order of saint John (Johanniterorden), as its brother English St. John order headed by the queen, is one among the orders controlled by the Roman Catholic Malta/Hospitalier order. So you should be not surprised to find also the regional seat of the Red Cross, and its logistic facilities consisting in garages for the rescue-cars and ambulances, bordering south to the S.O.G.I.T./Johanniterorden seat (6). It is indisputable that the “Gateway to the East”, as the Novo Ordo Seclorum surnamed (with a clear allusion to the Masonic arch of saint Justus) this sad city, is of a certain importance for the world crusade. The grand master of the Hospitalier/Malta order, Ferdinand von Hompesch zu Bolheim, after the Jesuits using their Napoleon Bonaparte as a boot, kicked him and his order out of Malta, landed in this city directly from the island, and was here that the plots of the Jesuits and the order of Malta started to deepen their damned work to infiltrate Mother Russia. Again the history repeats itself, with some changing. As the Templar ‘persecuted’ could infiltrate the Great Britain so the ‘persecuted’ Hospitalier knights of the pope’ could infiltrate in such a way Russia. Result: Czarist, Orthodox Russia was, at the end of XIX century, one of the most “Maltized” reigns on heart.

Trade unions, Revolutions, Jesuits, Bolsheviks, Capuchins, Hospitaliers, …. What do you want more from the life? So, after having exposed all those theological connections shaping this side of the evil triangle, you’ll be not surprised about the conclusion of this amazing tour all along the “Lie”. Before to finally reach our ‘beloved’ V-ictory obelisk on the top of saint Justus hill, just some tens of feet from the Johanniterorden seat, from the regional headquarter of the Red Cross, from the most powerful Communist-oriented trade union and from the “Capuchin Flight of Steps”, there’s the official Capuchin church of the city, the Saint Appollinare Capuchin church (7). The address? Capitolina street. Civic number: 14……
“Give me a fourteen and I can enslave the world”:

"THE FEAR"

We are arrived now to the terrestrial material image of Spica. It is there up, on the saint Justus hill, the obelisk with double pentagonal face erected in honour to visit of Mussonlini to the city in 1938.

Together with the near War memorial it celebrates the victory of the Italian Savoy reign against the Hapsburg and Hohenzollern monarchies: all around in the park there are hundreds of plaques with the names of the fallen Italian soldiers during WWI. As “victory/vittoria” is simply the Roman Latin name for the same deity called by the Greeks “Nike”, you have here another costume of ‘virgin’ Mary. Together with the pillar/obelisk of Goldoni square, here you have the side A, maybe the most important side. It has not the impressive amount of occult presences like the other sides, but notwithstanding that, it has a great symbolic importance.

I would here just repeat again what I observed in the first part of the “Geometry of the Novo Ordo Seclorum”. There I stated that, exactly like the one represented in the astronomical maps, our terrestrial triangle is pointing down to the imaginary soil with about the same degrees as does the one in the sky in the month of August and in such geographical altitudes. And exactly like the astronomical maps are showing the horizon cutting off from the sight the stars Spica and Regulus, so also the terrestrial triangle has a reference to the astronomical horizon, with the side A ‘cutted’ about its middle point by a tunnel which starts to enter in the hill. The intention is to represents in a sort of allusion the terrestrial superficial body (the hill) and the tunnel as sort of well in communication with the Underworld. If that was not sufficient, both pillars/stars under the imaginary line of the horizon/tunnel/well (the corner “Spica” and “Regulus” and the ‘underground’ portion of the side C), are enlightened by sources of lights putted outside of their bodies (usual spotlights of the monuments sited on near walls or buildings), as they were passive, inert, dead bodies, enlightened only by torches; or like cold planet enlightened only by an external sun. But the star/pillar, the Arcuturs pillar, which is sited over (on the map: north to the entry of the tunnel) the imaginary horizon/tunnel/well, in the below Goldoni square, has the source of light within, so it shines of proper light, like a living being, like a star. It is known that the sun and the stars are shining of proper, inner light. They, like the Goldoni square pillar surrounded by the Forza Italia and Alleanza Nazionale party seats and by the seat of the Unione degli Istriani, are the metaphor of the living beings. The others are a metaphor of the dead being, whose ghost is enlightened and kept alive only by the sinister lights coming outside of them, recalled to life, like goyms, by their ‘master’.

I mentioned the seat of the Unione degli Istriani. It faces the Goldoni square, but belongs to the side A of the triangle (1). Remember, representatives of the Unione degli Istriani were present at the ‘last lunch’ of the Charintian Osiris, Joerg Haider.

As the side A leave the square and start to pass through the well/tunnel, just little over the entry of our imaginary “tunnel/well to the underworld”, we have the former seat of the daily “Il Piccolo” (2), founded by an Irredentist in the very symbolic year 1881, a symbolism so powerful that they wrote the number with giant characters on the wall of the building to gain visibility from the blow square (see pics of the first part of “Geometry of N.O.S.”). The Jesuit-Masonic daily was (is) the fundamental tool to manipulate the information and to control the brains of the inhabitants of the city, keeping the Counter Reformation war well outside the perception of their intellectual faculties. After the side is starting to approach the metaphoric underworld, a tens of metres after its entry, on the “Giants’ Flight of Steps” (3) which has been built some years before WWI (and not after the coming of Italy here, as I erroneously stated in the previous post) in order to represents a sort of ‘Sumerian’ fish, you find the entry of the once Evangelical-Methodist cemetery, now the Methodist church (4) of the Methodist community of the city. And just around its walls, in a zone I have not yet identified with precision, but that is sited approximately near the former Evangelical cemetery, you had the old Jewish cemetery (5), the one praised by the famous (Jewish by the mother) poet and man of letters of Trieste, whose name has been given to the main street where the Gran Oriente d’Italia has its headquarter, Umberto Saba. Main street Umberto Saba, remember, is the main street passed through by the side C of the triangle. Please, note that the ‘underground’ half of the side A is that half sited over that ‘underworld’ symbolized by the tunnel and its fish-mouth shaped entry, and is that short segment of the side A limiting the portion of the triangle involving the entire side B and part of the side C. The ‘underworld’ part of the side C is the one ‘flying’ over the streets Saba and Oriani, without to pass through any building. The seat of Grande Oriente d’Italia, at the number 20 of Main street Saba, seems to be sited just on that twilight zone, the crepuscolare zone among the Underworld and the Sunny portions of the triangle, the zone of the reality where the vicarious of Prometeus operate in order to ‘charitable’ carry to the men that fire which then will burn them for the sake of the vicarious of the divine cone, the divine emperor of Rome. Is maybe for this reason that they named the main street with the nickname of the famous poet of Trieste? Surely, because the Umberto Saba is not the true name of Umberto Poli, but the
artistic pen name he chose for himself. And the Novo Ordo Seclorum couldn’t choose, for the side of the triangle where his vicarious of Prometeus are working to evocate the ‘underworld’ entities, anything else but such a name, which symbolizes the “Sabbath”. It corresponds to the “Akelarre” (Sabbat) ritual, and originary, according to the Canon Episcopi, it defined the ritual encounter of the witches with the Roman deity which was the emblem of chastity, Diana, another infernal sister of “V-irgo” or “V-ittoria”. As the main street dedicated to the Sabbat hosts the vicarious of the Rebelling Angel, it couldn’t pass without mention the work of a probably by them influenced Charles Godfrey Leland who considered Diana the pagan deity protector of the people oppressed by the church of Rome. Charles, coherently with the goal of the Vatican Novo Ordo Seclorum, was another servant of the vicarious of Prometeus who spreads the Counter Reformation smoke just among the same oppressed layer of the society he intended to free. And Rome, only to not see dragged away from her tentacles her faithful by the cursed & damned “Salvation through only Faith In Jesus”, is disposed to spread its form of Romish ‘protestantism’, in other word: “salvation through only pagan deities”. The model of theological war was very successful, and today we can see applied it in every form in our poor, by the Romanist cultural misery flagellated, societies. And applied everywhere, thanks especially to the work of such bunch of servants of the Rebelling Angels like the ones dressed in ridiculous costumes doing ridiculous Luciferian rites in main street Saba n. 20.

Well, we are now near the end of the tour around this abominable triangular sewer of the Antichrist. The last place that close the evil figure of course finds its natural location at the feet of Vittoria/Spica obelisk and is that Park of the Remembrance (6) which is literally covered by hundreds of plaques and memorial reporting the names of dead Italian soldiers of the first World war – the conflict which started the Second Thirty Years war of Jesuits in Eurasia (1914 – 1945). Remember for another time the very central role of Italy for the destiny of that first war; and of the very central role of the “Irredentist question of Trieste” which influenced that very central role of Italy: the betrayal of the alliance with Germany and Austria. Among the grass of the park the names of the fallen for that Satanic betrayal, the names of the Sacrificed or Opfern dedicated to V-ittoria/Nike/V-irgo. And so another monument to the below symbolized Underworld, to the Death.

Another involuntary, casual, unaware coincidence?

-------------------------------------------------------------------------------------(As I have no time, no resources, no money, no support at disposition, it is clear that what I wrote is affected by many errors and uncorrectness. I am not a prostitute lay journalist of this dirty Vatican 'tollerant' regime called 'democracy'. I have not the 51% of the Bank of America supporting my writings. I don't control the Casinò of Ostenda and neither Citroen and Peugeot as the General Superior
did at least in 1958. So corrections and additions could appear in the
future)

Posted
by avles at 1:03 PM