Continuing Counter Reformation: Jean Baptise Janssens

Showing posts with label Jean Baptise Janssens. Show all posts

Thursday, February 2, 2012

NY's Koch's Ignorance

The Foolishness is Recognized If You Know The History

Ed Koch- NYC Mayor 1978-1989

Janseens- who succeeded Ledochowski

http://en.wikipedia.org/wiki/Jean-Baptiste_Janssens

In his famous Instruction on the Social Apostolate (1949), considered a milestone in the Society's road to commitment to the so-called "social question," Father General Janssens challenged the Jesuit educational institutions. In bold language for those days, the general speaks of completely uprooting the spirit of "caste" among Jesuits and their students. They should not appear "to be allied with the rich and the capitalists". Those especially who labor in the educational ministry should manifest "an interest and concern for the proletaries that is equal to, or even greater than, that shown to the rich".

From The New York Post:

http://www.nypost.com/p/news/local/koch_catholic_tastes_V4orXdbYSAqd9lMFaSRpjJ
Jews need to form stronger ties to the Catholic Church to ensure their survival, according to former Mayor Ed Koch.
“We’re 13 million Jews in the whole world — less than one-tenth of 1 percent,” said Koch, while being honored by the Beit Morasha of Jerusalem public- policy organization in Manhattan Wednesday night.
“And we need allies. The best ally we can have is the Catholic Church. Oh, you can go back in history when they were not great allies. But they proved to be. It started with Pope John XXIII and Pope [John] Paul II. We have to reach out to them.”
The former mayor didn’t stop there.
He criticized Orthodox Jews for refusing to step foot in a Catholic church.
“It’s ridiculous, ridiculous,” Koch declared. “What we have to do is reach out in friendship.”
Koch was a friend of the late John Cardinal O’Connor, and has stayed friendly with his successors.

KOCH supporters need to learn history:
http://continuingcounterreformation.blogspot.com/2010/05/wlodimir-ledochowskis-afterglow-2-jean.html

excerpt

Ledochowski’s extension of Ignatius Loyola’s maximum of the “ends justifying the means” via their dictatorships, more covert with those of the “left”, and more overt with those of the “right” -- exemplified with the example of de Boynes’ support for a Nazi collaborationist government of his own France – dictated a policy shift for the Jesuit Order to further guard and guide the popular perceptive of them, with various Jesuiticisms, with Jean Baptise Janssens writing in his Instruction on the Social Apostolate (1949), described by his Wikipedia biography as:

“a milestone” [regarding] “the so-called ‘social justice question”, Father General Janssens challenged the Jesuit educational institutions. In bold language for those days, the general speaks of completely uprooting the caste among Jesuits and their students. They should not appear “to be allied with the rich and the capitalists”. Those especially who labor in the educational ministry should manifest “an interest and concern for the proletaries that is equal to, or even greater than, that shown to the rich.

Whereas Jesuits were better known for supporting cruel “right” rather then “left” wing dictatorships, now they should no longer appear to be.

“Jesuitical” – a crafty schemer; cunning dissembler; casuist: hostile and offensive them, as used by anti-Jesuits. One using words of intrigue and equivocation.

Janssens above quote presents a good textbook example of several Jesuitical use of words. By including the word “appear” Janssens does not mean the Jesuit Order would not be such an ally- only that it would not appear to be.

By using the words “rich” and “capitalist”, Janssens stresses attributes or definitions that are not all that helpful on determining good and bad, as if its better to push the emotion button of envy rather then ponder how they got and use their wealth, or that barter is necessarily so better as to have use abandon a means of exchange- money, which trades at a far higher value then its intrinsic physical-material reality of a printed bill or a bank’s electronic acknowledgement, while distracting from how such money is backed. Such, with its useful like slogans for impressionable college students though distracting from pursuing a more holistic perspective stressing synergies and reactions, marks this sort of Jesuitical equivocation of education/indoctrination.

“Social Justice” – the term used as the title of the magazine published during the 1930s by ‘Father Charles Couglin -- is an excellent example: a Jesuitical phrase that immediately sounds good, even as it hardly guarantees anything positive given its neutral meaning as giving what was due, and just who is saying it. “Social Justice” can mean something good, rewards for those that were the objects of injustice, though conversely it can also mean something bad, punishments for those did an injustice; hence it is a highly useful cloak, with the determination/definition of such being hereto given to the Jesuit Order with its established mission of extending the power of the Roman Catholic/Romish-Masonic Church Empire by conspiring against those not loyal to Rome.

Such examples of such “Social Justice” include the Roman Catholic massacres of Protestants, such as the infamous 1572 St Bartholomew Day’s Massacre in France, the Jewish peoples at various times, and the northern Serbs during WW2 in clerical-fascist Ustashe Croatia: all perceivable under traditional Roman Catholic doctrine as the ‘social justice’ for ‘heretics’ via Wlodimir Ledochowski’s counter reformation wars killing 80+ million people to culminate in the destruction of Prussia. Such clever sloganeering, amidst a situation lacking any shock and break with any sort of open intra-Vatican conflict nor excommunications of the pro dictatorship elements (indeed, Spain’s Vatican supported Franco eulogized Hitler as a great defender of Christianity), but rather a buzz of coordinated unity at working towards covering up the atrocities to which their Church of the City of the 7 Hills was most intimately involved, most notably that under the Ante Pavelic Clerical-Fascist with it goal of a purely Roman Catholic Croatia via killing 1/3 of the Serbs (non Roman Catholic South Slavs), converting 1/3 to Roman Catholicism, while effectively driving out the remaining 1/3, marks a Church thus at its very basic nature was not going to change.

It would still consider itself the Vicar of God and Jesus Christ with the divine right of absolute power.

It rather would have changes on the outside with the task of changing appearances. Rather then being correctly seen for supporting entrenched ‘right’ wing fascists, while more covertly supporting ‘left’ wing fascists, it was now presented as supporting ‘left’ wing political movements, something that it would do, while still of course playing both sides of its Hegelian dialectic at defining the limits of popular consciousness by continuing to support “the other side”, and guiding conflicts to a desired, predetermined conclusion.

Wednesday, May 19, 2010

Wlodimir Ledochowski's Afterglow 2 Jean-Baptise Janssens

27th Jesuit Superior General ‘Black Pope’ Back and to the Left:
‘social justice’- tricky new slogan for traditional Jesuit mission against heretics pointing the finger at the JFK assassination

Janssens: 27th Superior General 1945-1964 September 15, 1945 - October 5, 1964

There seemed, indeed, during those years of Ledochowski, Pius XI, and Pius XII, no real limit to what both Jesuitism and overall Roman Catholicism could achieve. Even – especially, we should say – in the afterglow of Ledochowski’s long reign and into the Generalate of his successor, Belgian Jean-Baptise Janssens, the magic power of the momentum seemed to continue.

The Apogee & Success of Wlodimir Ledochowski's ‘divine-deranged Polish holy crusade’ marked by his death with reported gastro-intestinal problems just as the war turned at Stalingrad, the Jesuit’s were not going to abandon their historic mission of the counter reformation, but rather cloak it in a new spin, the movements would not be ‘right’ wing against ‘godless communism’ but rather ‘left’ wing for ‘social justice’.

Ledochowski’s extension of Ignatius Loyola’s maximum of the “ends justifying the means” via their dictatorships, more covert with those of the “left”, and more overt with those of the “right” -- exemplified with the example of de Boynes’ support for a Nazi collaborationist government of his own France – dictated a policy shift for the Jesuit Order to further guard and guide the popular perceptive of them, with various Jesuiticisms, with Jean Baptise Janssens writing in his Instruction on the Social Apostolate (1949), described by his Wikipedia biography as:

“a milestone” [regarding] “the so-called ‘social justice question”, Father General Janssens challenged the Jesuit educational institutions. In bold language for those days, the general speaks of completely uprooting the caste among Jesuits and their students. They should not appear “to be allied with the rich and the capitalists”. Those especially who labor in the educational ministry should manifest “an interest and concern for the proletaries that is equal to, or even greater than, that shown to the rich.

Whereas Jesuits were better known for supporting cruel “right” rather then “left” wing dictatorships, now they should no longer appear to be.

“Jesuitical” – a crafty schemer; cunning dissembler; casuist: hostile and offensive them, as used by anti-Jesuits. One using words of intrigue and equivocation.

Janssens above quote presents a good textbook example of several Jesuitical use of words. By including the word “appear” Janssens does not mean the Jesuit Order would not be such an ally- only that it would not appear to be.

By using the words “rich” and “capitalist”, Janssens stresses attributes or definitions that are not all that helpful on determining good and bad, as if its better to push the emotion button of envy rather then ponder how they got and use their wealth, or that barter is necessarily so better as to have use abandon a means of exchange- money, which trades at a far higher value then its intrinsic physical-material reality of a printed bill or a bank’s electronic acknowledgement, while distracting from how such money is backed. Such, with its useful like slogans for impressionable college students though distracting from pursuing a more holistic perspective stressing synergies and reactions, marks this sort of Jesuitical equivocation of education/indoctrination.

“Social Justice” – the term used as the title of the magazine published during the 1930s by ‘Father Charles Couglin -- is an excellent example: a Jesuitical phrase that immediately sounds good, even as it hardly guarantees anything positive given its neutral meaning as giving what was due, and just who is saying it. “Social Justice” can mean something good, rewards for those that were the objects of injustice, though conversely it can also mean something bad, punishments for those did an injustice; hence it is a highly useful cloak, with the determination/definition of such being hereto given to the Jesuit Order with its established mission of extending the power of the Roman Catholic/Romish-Masonic Church Empire by conspiring against those not loyal to Rome.

Such examples of such “Social Justice” include the Roman Catholic massacres of Protestants, such as the infamous 1572 St Bartholomew Day’s Massacre in France, the Jewish peoples at various times, and the northern Serbs during WW2 in clerical-fascist Ustashe Croatia: all perceivable under traditional Roman Catholic doctrine as the ‘social justice’ for ‘heretics’ via Wlodimir Ledochowski’s counter reformation wars killing 80+ million people to culminate in the destruction of Prussia. Such clever sloganeering, amidst a situation lacking any shock and break with any sort of open intra-Vatican conflict nor excommunications of the pro dictatorship elements (indeed, Spain’s Vatican supported Franco eulogized Hitler as a great defender of Christianity), but rather a buzz of coordinated unity at working towards covering up the atrocities to which their Church of the City of the 7 Hills was most intimately involved, most notably that under the Ante Pavelic Clerical-Fascist with it goal of a purely Roman Catholic Croatia via killing 1/3 of the Serbs (non Roman Catholic South Slavs), converting 1/3 to Roman Catholicism, while effectively driving out the remaining 1/3, marks a Church thus at its very basic nature was not going to change.

It would still consider itself the Vicar of God and Jesus Christ with the divine right of absolute power.

It rather would have changes on the outside with the task of changing appearances. Rather then being correctly seen for supporting entrenched ‘right’ wing fascists, while more covertly supporting ‘left’ wing fascists, it was now presented as supporting ‘left’ wing political movements, something that it would do, while still of course playing both sides of its Hegelian dialectic at defining the limits of popular consciousness by continuing to support “the other side”, and guiding conflicts to a desired, predetermined conclusion.

The period of the Generalate of Janssens – 1946-1964 - encompassed numerous events, including:

India-Pakistan Partition
Israel established
Mainland China taken by Mao
Korean War Vietnam Defeats French Occupation-
US subsequently gets militarily involved Iran’s Modisgassh Overthrow
Hungary rebels against USSR backed regime
Cuba taken by Castro JFK assassination

The continued government centralization:

Creation of US CIA through such figures as those involved with the assassination of U.S. George Patton.

The continued involvement with politics, through successive U.S. President’s as Mason Harry S. Truman, and Knights of Malta Dwight D. Eisenhower.

Vatican directed Rat Lines of Nazi war criminals included …

Various circles of individuals who demonstrated their loyalty to the Vatican during WW2, were protected by the Vatican after the war, beyond the Rat Lines for war criminals from Europe, including those within the governments of the Allies. The most prominent such example within that of the U.S.A. was its General Eisenhower, would be rewarded politically for such actions as those for extending the war the additional 2 years, and for the cover ups regarding that and other Vatican influences, with his successful promotion to becoming the U.S. President after Harry S. Truman, who had been the Vice President who succeeded Franklin Delano Roosevelt who died of a massive cerebral hemorrhage on April 12, 1945.

Within such circles in the Eisenhower Administration were its Secretary of State and its head of the CIA, the Dulles brothers – and respectively – along with their sister Eleanor. Children of --- who was a Presbyterian minister, their lifetimes would be marked by a growing gravitation towards the Roman Catholic Church, exemplified by the decision of the Secretary of State’s son Avery to become an ordained Jesuit priest.

The continued expansion of education (indoctrination), including the popularization of the newest means of disseminating information: TV

Janssens’ 1946-1964 Generalate encompassed the widespread growth of the recently created technology of television; hence establish a new means of widespread dissemination of ideas to be harnessed for the advantage of the Church. As it had it earlier lackeys into newspapers and magazine published as William Randolph Hearst, followed by Time magazine publisher Luce, benefiting from consolidation, would have an obvious interest with the crafting of what became the major networks, shows and personalities.

Romish tools as William Randolph Hearst and the Luce’s remained tight as newspapers and magazines were further consolidated as newer technologies as radio and then TV were developed.

Illustrations: Luce’s with Cardinal Spellman 1963

New television broadcasting corporations establishing their networks of local transmitters (stations) 1951 1st broadcast of See It Now produced by Fred Friendly directed by Don Hewitt 1952 NBC Pat Weaver Today; CBS Walter Cronkite selected to replace Douglas Edwards 1st main political event televised- the Joseph McCarthy hearings televised live for 36 hours to an audience of 20 million Joseph McCarthy was … who charged that the US government was widely infiltrated by communists; initially this was presented favorably, before a turn around vilifying him. [quote] …like a Roman Candle… brought up to fail.

A mix of justifiable patriotism and limited illumination

Illustration: Nixon-Khrushchev kitchen debate,

If true to his Jesuitical ideology, Janssens favored the appearance of revolution to mask the ancient regime, and would have ordered the execution of a defiant leader, as did … to kill Bismarck … Such was on display with Janssens’ most brazen demonstration of this ‘afterglow’ was the hidden in plain sight Romish-Masonic November 22, 1963 assassination of the John F. Kennedy, the 1st openly Roman Catholic U.S. President John F. Kennedy, both in the extent of the cover up and the assassination’s very design.

Quote that it was Janssens who ordered the assassination of JFK

Illustrations: Catholic religious art featuring the sun and the Masonic triangle Dealey Square triangle- a Masonic Murder with the fatal headshot at the capstone’s gap

A planned murder: Video of ss officer being ordered to stand down.

Video of driver slowing down if not stopping after the early shots with his head turned around looking at the President

A fatal shot to the right front temple

With the fatal head shot at the pyramid's truncation
(the gap below the suspended cap stone)

Back and to the Left

Video of press secretary pointing his finger at his right front temple, indicating the fatal shots frontal entry from the area of the grassy knoll-railroad.

Reality that everyone at the Dallas Texas hospital observed JFK’s front fatal head entry wound, while the officials in Washington, D.C. and northern Virginia claiming otherwise loose the assassinated President’s brain.

Picture of GW Bush at the front door of the Texas Depository Building

“Recovery” of the “magic bullet”

Reality that the MSM got it so wrong as to publish implausibility, such as Look magazine’s insufficiently elevated purported ‘snipers’ view’ from the window which it was alleged that a supposedly acting alone Lee Harvey Oswald fired at the President from the right rear. Reality of the significant number of ‘journalists’ who had their careers kick-started by being in Dallas on November 22, 1963 Reality that the Warren Commission was under the pale of Masonic infiltration with members Warren and Ford belonging to Masonic orders Illustrations: Art of Masonic, Masonic-Roman Catholic connections Pre-Jesuit art displaying ‘IHS’ sunburst etc. Lucifer’s Earthly Rule Reality of the closeness of Time U.S. media with Vatican Illustrations: Time magazine 40th anniversary Quote on Janssens ordering the JFK assassination. Reality of the Romish control of the MSM- example of Time magazine Ironically Janssens died of complications from a brain hemorrhage. This blog would be most interested in posting comparative photos of the brains of both Janssens and JFK- perhaps they are buried somewhere in Georgetown University’s Healy Hall? Perhaps God was trying to tell us something?

Illustrations: JFK, Janssens, Dealey Square, IOA logo, $1 bill back and to the left

There were useful distractions.

Illustrations: The Beatles

Notably, Janssen’s October 5, 1964 death came less then 11 months after the assassination of JFK and only about that number of days before Soviet Premier Nikita Khrushchev was effectively forced to resign on October 15, 1964, by a political push including his ultimate successor Leonid Brezhnev.

Monday, February 25, 2008

Jesuit GC 35: Stressing Obedience via Being Brain Dead

As the brain is part of the human body...
this helps explain the success
in obtaining obedience by such persons as Wlodimir Ledochowski

Perinde ac Cadaver

February 21, 2008, 8:07 pm

Posted by Robert P. Imbelli

A few weeks back there was a discussion on dotCom of the words of St. Ignatius in the “Constitutions of the Society of Jesus” to the effect that one under obedience should allow himself to be directed “as if he were a lifeless body:” perinde ac cadaver.

One of the blogs on the official website of the 35th General Convention reports this reading of the phrase (cited by the Pope in his letter to Father Kolvenbach) from a member of the General congregation:

there was a discussion about a point in the letter of Pope Benedict XVI to Fr. Kolvenbach at the start of GC35 where the Pope reminds us about St. Ignatius wanting our obedience to be perinde ac cadaver, “like a dead body”. Here is part of an interesting post about this:
“ In the process of obeying a superior… there is the key moment where I choose to obey in accordance with my vow. At that moment I am passive, in a stance of abandoning myself and putting myself at the disposal of the superior, implementing the “take, receive” of the ad amorem. This moment in some ways is akin to the moment when I receive a consolation without cause or an impulse of grace over which I have no control. However prior to that moment there is the full activity of my preparation for the moment of obedience: my discernment, my consultation of others, my dialogue with my superior, perhaps even my representation. And following that moment there is the lengthy process of implementation where I fully engage all my strength in doing what I am asked to do as a Jesuit apostle. The “perinde ac cadaver” moment is the still point at the centre of my activity as a Jesuit, the point which focuses it and energizes it…”

Interesting too that the Pope in his address to the Jesuits at today’s audience ends with the prayer from the Spiritual Exercises to which the above comment refers:

Take, Lord, receive all my liberty, my memory, my understanding, my entire will — all that I have and possess. You, Lord, have given all to me. Now I give it back to you, o Lord. Dispose of it according to your will. Give me your love and your grace, for that is enough for me.

But before reciting the prayer, Pope Benedict confesses:

mi unisco a voi nella preghiera insegnataci da Sant’Ignazio al termine degli Esercizi – preghiera che sempre mi appare troppo grande, al punto che quasi non oso dirla e che, tuttavia, dovremmo sempre di nuovo riproporci

I join with you in the prayer taught us by Saint Ignatius at the close of his Exercises — a prayer which I always find almost overwhelming, to the point where I almost dare not say it … yet which we must always appropriate anew.

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Saturday, January 5, 2008

Jesuit Order to Elect New "Black Pope"

The Counter Reformation Continues ...

From Time Magazine

(excerpt)

Like the Cardinal electors in a papal conclave, the Jesuit delegates will be considering candidates' prayerfulness, leadership and organizational capacity, language skills and geography. Some wonder if the Jesuits may elect their first ever leader from Asia, with Father Lisbert D'Sousa of India mentioned. Australian Father Mark Raper, former head of the Jesuit Refugee Service, is also among those on insiders' lists, as is Italian Father Federico Lombardi, the current papal spokesman and longtime head of Vatican radio and television channels. [*]

New Jersey-born, Rome-based Jesuit, Father Keith Pecklers, says the ideal successor "will be a combination of the two" most recent superior generals. "We need someone with Arrupe's prophetic vision and courage but also it's absolutely key the leader will be someone with the diplomatic skills Kolvenbach has to maintain close ties with Holy See."

Kolvenbach and Arrupe

Peter Hans Kolvenbach was elected as Superior General of the Jesuit Order September 13, 1983. He succeeded Pedro Arrupe, who was elected to that position in 1965. Arrupe succeeded Jean Baptise Janssens, who was so elected September 15, 1946, succeeding Wlodimir Ledochowski who was so elected February 11, 1915.

[*] The name Mark Raper appears in an early 2006 Jesuit source regarding candidates to succeed Peter Hans Kolvenbach.

Election of the new Superior General of the Jesuits for 2008, names unveiled of frontrunners for the succession

http://www.catholicnewsagency.com/new.php?n=5920

Rome, Feb 6, 2006 / 12:00 am (CNA).- The General Assembly of Jesuits will meet with Pope Benedict XVI at the Vatican on April 22. In the letter convening the 35th General Congregation for the year 2008, the Superior General Fr. Hans Kolvenbach announced his wish to retire. A new Superior General will therefore be elected in January 2008.

A high ranked Jesuit spoke to CNA on condition of anonymity, and gave us the names and profiles of possible frontrunners for the election of the successor of Peter Hans Kolvenbach.

P. Franco Imoda, S.J., former Rector of the Gregorian University. He is an Italian
psychiatrist. He is well known in the Vatican, and would represent the Italian Jesuits and the educational sector of the Company.

Fr. José Morales Orozco, S.J, current rector at the Iberoamerican university of Mexico. Former provincial of Mexico, and advisor to Kolvenbach for formation. He knows well the Company worldwide and is well appreciated internationally. He would represent Latin-America as well the Faith and Justice and educational sectors of the Company.

Fr. Elias Royon Lara, S.J, current provincial for Spain for the second time. He was also master of novices, rector in Philosophy and provincial of Toledo, vice-rector of the University of Comillas in Spain, advisor to Fr. Kolvenbach for Italy, Spain and Portugal and co-president of the Conference of Religious people in Spain. Well known and respected by the Spanish bishops and the Vatican. He is older than the others, but it might work in his favor if the election is controversial and a compromise candidate is sought.

Fr. Mark Raper, S.J, current provincial of Australia. Former director of the Jesuit Refugee Service. He knows Rome and is well known there. He would represent the movement of Faith and Justice in the Company.

Friday, October 19, 2007

The Jesuits' Oath of Assassination

http://s43.photobucket.com/albums/e372/tlthe5th/jesuits/?action=view&current=a1jesuit_oath.jpg

I do further promise and declare that I will, when opportunity presents, make and wage relentless war, secretly and openly, against all heretics, Protestants and Masons, as I am directed to do, to extirpate them from the face of the whole earth; and that I will spare neither age, sex nor condition, and that will hang, burn, waste, boil, flay, strangle, and bury alive these infamous heretics; rip up the stomachs and wombs of their women, and crush their infants' heads against the walls in order to annihilate their execrable race.

That when the same cannot be done openly I will secretly use the poisonous cup, the strangulation cord, the steel of the poniard, or the leaden bullet, regardless of the honour, rank, dignity or authority of the persons, whatever may be their condition in life, either public or private, as I at any time may be directed so to do by any agents of the Pope or Superior of the Brotherhood of the Holy Father of the Society of Jesus.

[SUBVERSIVE TERRORIST CULT]

Think about Abraham Lincoln.

Abraham Lincoln: U.S. President 1861-1865

Pieter Jean Beckx: Jesuit Superior General 1853-1887

And think about John Fitzgerald Kennedy. What entity is big enough to pull off the behavior of the lamestream media and a "Warren Commission" ignoring basic issues as the "back and to the left" of the Zupruder film, the direct conflict between the testimony of the medical personal at the Dallas hospital that it was a head entry wound at the left front with that back in Virginia by those that would "loose" the brain that would evidence the head wound?

John F. Kennedy: U.S. President 1961-1963

Jean Baptise Janssens: Jesuit Superior General 1946-1964

How the hell can we deny the clear violation of the 1st amendment of the U.S. Constitution prohibition upon an establishment of religion?

And how can we allow this travesty of a Jesuit Georgetown University led government?

Talk about being soft on religious terrorism!

Friday, September 14, 2007

Why Does the U.S. Government Cover Up Vatican Counter Reformation Crimes?

the "A" of apostate:

Elements:

Jesuit involvement with spurring the break of Britain's North American possessions.
Jesuit Georgetown University established at its current Washington, D.C. location 1789
Jesuit Georgetown University Edmund A. Walsh School of Foreign Service founded 1919 under the generate of Wlodimir Ledochowski.
That shadowy entity symbolized by that thing on the U.S. $1 bill and upon the Information Awareness Office logo, in both instances back and to the left.

Back and to the Left

With the fatal head shot at the pyramid's truncation
(the gap below the suspended cap stone)

Search terms: "back and to the left" and "Zapruder film"

Also, "Warren Commission."

Illuminati Mini Documentary- fatal shot at the pyramid's gap just below the cap-stone
The Illuminati and the New World Order - "Annuit Coeptis-Novus Ordo Seclorum"
J.F.K. Assassinated by the Vatican
A History of Vatican Jesuit Masonic Oppression

Continuing Counter Reformation

Thursday, February 2, 2012

NY's Koch's Ignorance

Wednesday, May 19, 2010

Wlodimir Ledochowski's Afterglow 2 Jean-Baptise Janssens

Monday, February 25, 2008

Jesuit GC 35: Stressing Obedience via Being Brain Dead

Perinde ac Cadaver

Saturday, January 5, 2008

Jesuit Order to Elect New "Black Pope"

Friday, October 19, 2007

The Jesuits' Oath of Assassination

Friday, September 14, 2007

Why Does the U.S. Government Cover Up Vatican Counter Reformation Crimes?

Introduction

Wlodimir Ledochowski, S.J.

Wlodimir Ledochowski's WW2 Kulturkampf Revenge

Vatican Masonic Order

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