Wlodimir (Vladimir) Ledochowski's 1915 Election According to The Washington Post

Jesuits’ Head Not Partisan on War

March 15, 1915

https://secure.pqarchiver.com/washingtonpost_historical/access/241055622.html?dids=241055622:241055622&FMT=FT&FMTS=ABS:FT&fmac=&date=MAR+25%2C+1915&author=MARQUISE+DE+FONTENOY.&desc=JESUITS%27+HEAD+NOT+PARTISAN+ON+WAR

Some misapprehension seems to prevail on this side of the Atlantic with regard to the new general of the order of the Jesuits, Count Vladimir Ledochowski, who is said to be intensely pro-German, and to have been elected largely through the influence of the Kaiser.

Now Count Ledochowski was born as an Austrian subject, but is first and foremost a Pole, and is very far from being persona grata with Emperor William or the Berlin government. Indeed, on his selection eight years ago as assistant to the late general for the provinces that included Germany, the choice was bitterly assailed by the enter German press, especially by that of Prussia, while he himself came in for no end of abuse on the part of those newspapers accredited with official inspiration from the Berlin government.

It was not the Germans who played the leading role in securing his election to the chieftaincy of the order, but the American representatives thereof. The electors were made up of sixteen Italians and fifteen Americans from the United States: there were thirteen French, ten Spaniards, four Poles, four English, and Irish Jesuits, three each from Holland, Austria, Portugal, Brazil and Belgium, and only three from Germany.

America’s Voice Potent

From this it will be seen that the United States had five times as many participants in the elections as Germany, and that working in conjunction with the four Poles, the four English and Irish Jesuits, the three Belgians and thirteen French, they would have been able to carry the day, even if the sixteen Italians had been against them, which was not the case.

One of the first acts of the new general has been to select a member to take his place as assistant for Germany, that is to say, to have charge and supervision of all Jesuit interests, not only in the German empire, but in Austria, Poland, Hungary, Belgium and Holland as well. Instead of choosing a German for the office, he nominated a Dutchman, namely Father Oppenrals, until now provincial of the Order of the Netherlands. The other four assistants of the late general have been confirmed in their offices.

The only trouble about the new general, who is 49 years of age, is his somewhat frail health. He is, like too many if his Polish countrymen, a marvelous linguist: a nephew of the late Cardinal Ledochowski; and his sister, Countess Ledochowski, is well known throughout the Catholic world as the founder and president of the work known as that of St. Peter Claver, which is doing so much for the African missions.

https://secure.pqarchiver.com/washingtonpost_historical/access/241055622.html?dids=241055622:241055622&FMT=FT&FMTS=ABS:FT&fmac=&date=MAR+25%2C+1915&author=MARQUISE+DE+FONTENOY.&desc=JESUITS%27+HEAD+NOT+PARTISAN+ON+WAR

The New York Times on the Vladimir Ledochowski - Louise Warfield Divorce

The Countess Ledochowski 1918

Will Renounce Her Title
Countess Ledochowski Applies to Resume Citizenship and Own Name

Special to The New York Times

BALTIMORE, February 11- Countess Louise Ledochowski, daughter of the late Governor Edwin Warfield will renounce her title in order to resume her status as a citizen of the United States.

The Countess’s application was one of forty for naturalization before Judge Morris A. Soper today in the United States District Court. She failed to appear, and it was said she was not in the city. Unless a special hearing is granted, her application will not come up for consideration again until March 10.

Born in Baltimore, February 27, 1889, she lost her American citizenship and became a citizen of Poland when she married Count Ledochowski May 8, 1913. She obtained a divorce November 25, 1922 with the custody of her three children.

Last October she applied for naturalization, but had to wait 90 days before her application could be heard. When her application is granted, she will resume the name of Warfield, and her children will resume the name of Warfield, and her children also will take that name. This was asked for in her application.

http://select.nytimes.com/mem/archive/pdf?res=F00C12FD395F17738DDDAB0994DA405B848EF1D3

The New York Times on the Vladimir Ledochowski Family Maryland Political Connection

The Countess Ledochowski 1918

MISS 'WARFIELD IS NOW COUNTESS; Daughter of Former Maryland Governor Weds Count Vladimir Ledochowski

Special to The New York Times.
May 9, 1913, Friday
Page 11, 1165 words

BALTIMORE- May 8, 1913 Miss Louise Warfield, daughter of ex-Gov. Edwin Warfield, was married at noon today to Count Vladimir Ledochowski of Poland at her parants’ town house on Linden Avenue. Owing to the recent death of the bride’s grandfather the ceremony was very simple. Only a few intimate friends in addition to the Warfield family were present. None of the Count’s relatives witnessed the ceremony.

While the bride has been brought up as a Presbyterian and has expressed her intention not to change her faith, the Count is a Catholic, and the ceremony was performed by the Rev. William A. Fletcher, rector of the cathedral. Cardinal Gibbons witnessed the ceremony, and in bestowing his blessing, said to the Count and the Countess:

“Other contracts may be broken, but not that of marriage, which can be dissolved only by death. There can be no dissolution of this tie, even if you could or would desire it.”

Then, directly addressing the Count, the Cardinal spoke of his friendship and high regard for the Count’s uncle, the late Cardinal Ledochowski, and expressed the hope that the young man would emulate the civic and personal virtues of his family. Cardinal Gibbons then gave his blessing to the Count and the Countess.

The wedding of Miss Warfield was the third of international interest to occur in this city this Spring....

http://query.nytimes.com/mem/archive-free/pdf?_r=1&res=9D04E5D7173FE633A2575AC0A9639C946296D6CF&oref=slogin

The Washington Post on the Vladimir Ledochowski Family Maryland Political Connection

The Countess Ledochowski 1918

Sidelights on the Smart Set

Interesting Events and Gossip, Both at Home and Abroad Chronicled in The Post’s Exchanges

The Washington Post; November 30, 1912

The engagement is announced from Peking of Miss Louise Warfield, daughter of Mr. Edwin Warfield, former governor of Maryland, and Count C. Ledochowski, of Austria. Miss Warfield who is making a tour of the world with her brother, Mr. Edwin Warfield Jr., met Count Ledochowski in Japan.

Miss Warfield is a great beauty. Count Ledochowski comes of an old and prominent family of the Polish aristocracy. He is an only son, and is stated to be the owner of large estates in Austria. He registers from Austria. It was at the Austrian embassy in Tokyo that they met.

News of the engagement has aroused the greatest interest in Baltimore. No hint of the international romance had reached there until Thursday night.

Mr. Warfield was surprised when asked about the matter. At first he declined to say anything. Later he made this statement: “My daughter and son have been traveling in the Far East, and I understand that she met such a person as Count Ledochowski being properly introduced. It seems to me that the proper person to announce such an engagement would be the father of the young woman. I am not prepared to announce such an engagement at this time

Miss Warfield was introduced at a brilliant ball given at government house in Annapolis in 1907, and has taken an active part in society since then. In the winter she has spent much time in the South, particularly at Miami.

http://pqasb.pqarchiver.com/washingtonpost_historical/access/135785422.html?dids=135785422:135785422&FMT=FT&FMTS=ABS:FT&fmac=&date=NOV+30%2C+1912&author=&desc=SIDELIGHTS+ON+THE+SMART+SET

Maryland Gov. Edwin Warfield 1904-1908

The Washington Post on Cardinal Mieczyslaw Ledochowski

http://pqasb.pqarchiver.com/washingtonpost...+REPUTED+FIANCE

Miss Warfield’s Reputed Fiance

The Washington Post, January 15, 1913

Count Vladimir Ledochowski, whose engagement to Miss Louise Warfield has lately been reported, and who is said to be now on the way to this country, bears a name that is very familiar on this side of the Atlantic . For his uncle, the late Cardinal Ledochowski, was for many years perfect of the propaganda, to which in those days the Roman Catholic Church in the United States and Canada was subject.

The cardinal was extremely friendly to Americans, perhaps just because of the fact that he was of Polish origin, being at the head of one of the oldest houses of the Polish nobility. He used to be known as the “red pope”, in order to distinguish himself from the white Pope, who was the pontiff, and from the black pope, who was the general in chief of the order of the Jesuits.

He was the only cardinal in the history of a church that is nearly 2,000 years old who was created a member of the sacred college while in a prison, and who received the red biretta in a penitently cell.

The prison in which he was incarcerated when he became cardinal was that of Ostrow, in Prussian Poland, and he had been arrested and cast into jail by orders of the late Prince Bismarck, owing to his refusal as archbishop and as primate of the Province of Posen to submit to the so-called Falk church laws.

Two Full Years in Prision

He spent two full years in prison before being liberated and sentence to exile, and he then proceeded to Rome where he lived as the honored guest, first of Pius IX and then of Leo XIII, exercising a potent influence at the Vatican. So much so, indeed, that before Bismarck would consent to a cessation of the so-called Culterkampf, he insisted that Cardinal Count Ledochowski should leave Rome and cease to be a member of the Pope’s immediate entourage.

After Bismarck ’s fall the cardinal became not merely reconciled to the Prussian government, but a particular friend of the present Emperor William to such a degree that he came to be looked upon at Rome as the principle representative of the kaiser’s interests in the sacred college. He held the chieftainship of the propaganda until forced by blindness to resign from office.

Count Vladimir Ledochowski is a man in the neighborhood of 50, is a chamberlain of Emperor Francis Joseph, a lieutenant colonel of lancers, and until a year ago formed part of the household of the widowed duchess Maria Josefa, sister of the King of Saxony and mother of that young archduke, Charles Francis, who is at the present moment the second heir to the throne of Austria.

Count Vladimir’s younger brother, Count Joseph Ledochowski, about eleven years ago was forced to resign his commission of captain in the Sixteenth hussar regiment of the Austrian army, and likewise his titular office of chamberlain to the emperor, under circumstances that created a great deal of sensation at the time....

The New York Times On the Papacy and Cardinal Mieczyslaw Ledochowski

Excerpt from

“Should Old Pope Leo Die: the political tendencies of his successor. The Cardinal who would probably win the prize – his Polish supporter – affairs in France and Germany – Spurgeon’s return – Lord Lorne’s appointment"

January 23, 1892

http://query.nytimes.com/mem/archive-free/pdf?_r=1&res=9B07E3DA1738E233A25757C2A9679C94639ED7CF&oref=slogin

The Papacy since 1870 has been in a position where practically everything turns upon the personality of the Pontiff and his choice of advisers. There can be no more mediocre Popes under whose nominal guidance matters can go on in commonplace routine. Every successor of Peter now must make a big mark in the history of the Church for good or bad. If he is not very strong, he will be found lamentably weak. There is no longer any middle course.

Leo has been one of the strong kind. His fourteen years of reign have been devoted to building a new sort of Papacy beside rather than upon the ruins of the old structure. Considering the great difficulties and obstacles in the way of his task, proceeding even more from within than without, the result is exceptionally successful. Perhaps the outcome of his labors is best described by saying that he has shown those who thought the Papacy need no longer be taken into account in the world’s affairs because Rome has been wrestled from it that they were profoundly mistaken. The Vatican to-day wields far greater influence in Europe than it has done before since the French Revolution.

But it is a peculiarly personal influence. The next Pope will inherit only the opportunities of securing it for himself, and failing to improve these will be vastly easier than success.

It seems to be taken for granted that Cardinal Raphael Monaco la Valetta [b. February 23, 1827- d. July 14, 1896] will secure the succession. He is the doyen of the Sacred College and Secretary of the Inquisition- an amiable, unambitious priest of sixty-five, who has the very slenderest notions of or interest in the general European situation. He is extremely simple in his tastes, is not in the least stirred by all the great outside social and political problems with which Leo has striven to grapple as a sacerdotal Tory. By temperament he always belonged to the conservative wing of the college. He will assume the tiara, if elected, as its representative and opposed to the small liberal group headed by Cardinal Parocchi. If he stood by himself there would be no risk in predicting that this would be a reign under which the Papacy would lose more prestige than Leo gained for it.

It is very well understood, however, that Monaco is entirely under the control of Ledochowski, that proud, imperious, and able Pole who made Bismarck such worlds of trouble in the old Kulterkampf day and who has been able to impose his will very often upon even the present Pope. This powerful man was in a German prison when Pius IX created him a Cardinal in 1875. Next year he was released and banished, and he has since lived in Rome, devoting his great wealth and talents to building up a militant Ultramontagne party about him. His wrath at the treatment he received at the hands of Bismarck has colored all his political views. He has hated both Germany and Italy and has looked unceasingly forward to the time when French bayonets should restore the temporal power of the Vatican in the old Roman States.

If we assume that this spirited and resolute prelate will shortly be ruling the Church through its nominal head, it becomes a most anxious question how he will accept the existing political conditions of Europe which have so radically changed since 1875. The new rulers of the Germans have been at pains to show their desire to abolish the last traces of the Kulterkampf. When the pending Prussian Education bill is passed, the German Catholics will be actually stronger than they were before the May laws. During the last half year these dispatches have frequently reflected the new interest which William and his immediate entourage are displaying in the Polish question. Of course a good deal of this has arisen naturally from the contemplation of the necessity of sooner or later fighting Russia: but even more it represents the effort to allure Ledochowski into friendship with Germany by an appeal to his national sentiment. How far this has succeeded will be, as has been said, a most anxious question.

In any event under this new regime there would be an abrupt cessation of pastorals on Socialistic and labor problems and of poems about St. Thomas Aquinas. We should instead see the Vatican boldly embark upon the troubled waters of European diplomacy, seeking alliances and taking desperate risks upon the fortune in the next war.

A prophetic understatement.


Wlodimir (Vladimir) Ledochowski According to Tupper Saussy

Napoleon on the Jesuits

“The Jesuits are a MILITARY organization, not a religious order. Their chief is a general of an army, not the mere father abbot of a monastery. And the aim of this organization is power – power in its most despotic exercise – absolute power, universal power, power to control the world by the volition of a single man [i.e., the Black Pope, the Superior General of the Jesuits].

Jesuitism is the most absolute of despotisms [sic] – and at the same time the greatest and most enormous of abuses…”

Napoleon I (i.e., Napoleon Bonaparte; 1769-1821; emperor of the French)

The New York Times on the Papacy and Cardinal Mieczyslaw Ledochowski

General Lafayette on the Jesuits

General Lafayette, in 1799 wrote:

"It is my opinion that if the liberties of this country" the United States of America "are destroyed, it will be by the subtlety of the Roman Catholic Jesuit Priests, for they are the most crafty, dangerous enemies to civil and religious liberty. They have instigated most of the wars of Europe".

Marquis Lafayette (1757-1834; French statesman and general. He served in the American Continental Army under the command of General George Washington during the American Revolutionary War.)

Napoleon on the Jesuits

John Adams on the Jesuits

The 2nd President of the U.S.A.

I do not like the reappearance of the Jesuits.... Shall we not have regular swarms of them here, in as many disguises as only a king of the gipsies can assume, dressed as printers, publishers, writers and schoolmasters?

If ever there was a body of men who merited damnation on earth and in Hell, it is this society of Loyola's. Nevertheless, we are compelled by our system of religious toleration to offer them an asylum.

-- John Adams, letter to Thomas Jefferson, May 5, 1816

General Lafayette on the Jesuits

Samuel Morse on the Jesuits

“Let us examine the operations of this Austrian Society [the St. Leopold Foundation], for it is hard at work all around us, yes, here in this country [i.e., the USA]… With its headquarters in Vienna [Austria], under the immediate direction and inspection of [Austrian Prince] Metternich, …it makes itself already felt through the [American] Republic. Its emissaries are here. And who are these emissaries? They are Jesuits. This [Roman Catholic] society of men, after exerting their tyranny for upwards of two hundred years, at length became so formidable to the world, threatening the entire subversion to all social order, that even the Pope [i.e., Clement XIV], whose devoted subjects they [i.e., the Jesuits] are, and must be, by the vow of their society, was compelled to dissolve them [in 1773]. They had not been suppressed, however, for fifty years, before the waning influence of Popery and Despotism required their useful labors to resist the light of Democratic liberty, and the Pope (Pius VII) simultaneously with the formation of the Holy Alliance [in Europe], revived the order of the Jesuits in all their power. ((Ed. Comment: Pope Pius VII restored the Jesuit Order in 1814 in exchange for his release from prison, where he had spent five years under Jesuit “persuasion”.)

And do Americans need to be told what Jesuits are? If any are ignorant, let them inform themselves of their history without delay; no time is to be lost; their workings are before you in every day’s events; they are a secret society, a sort of Masonic order with super added features of revolting odiousness, and a thousand times more dangerous. They are not merely priests, or priests of one religious creed; they are merchants, and lawyers, and editors, and men of any profession, having no outward badge (in this country [i.e., the USA]) by which to be recognized; they are about in all your society. They can assume any character, that of angels of light, or ministers of darkness, to accomplish their one great end, the service upon which they are sent, whatever that service may be.

They [i.e., the Jesuits] are educated men, prepared, and sworn to start at any moment, and in any direction, and for any service, commanded by the general of their order [i.e., the Jesuit Superior General, the “Black Pope”], bound to no family, community, or country, by the ordinary ties which bind men; and sold for life to the cause of the Roman Pontiff.”

How appropriate coming from the inventor of the device - the telegraph - that would herald the age of electric based communications that evolved into telephones and the internet.

Samuel F.B. Morse's `FOREIGN CONSPIRACY'
John Adams on the Jesuits

Abraham Lincoln on the Jesuits

The 16th President of the U.S.A.

“This war would never have been possible without the sinister influence of the Jesuits. We owe it to Popery that we now see our land reddened with the blood of her noblest sons. Though there were great differences of opinion between the South and North, on the question of slavery, neither Jeff Davis nor any one of the leading men of the Confederacy would have dared to attack the North, had they not relied on the promise of the Jesuits, that, under the mask of Democracy, the money and the arms of the Roman Catholics, even the arms of France, were at their disposal if they would attack us.”

I pity the priests, the bishops and monks of Rome in the United States, when the people realize that they are, in great part, responsible for the tears and the blood shed in this war. I conceal what I know, on that subject, from the knowledge of the nation; for if the people knew the whole truth, this war would turn into a religious war, and it would at once, take a tenfold more savage and bloody character. It would become merciless as all religious wars are. It would become a war of extermination on both sides. The Protestants of both the North and the South would surely unite to exterminate the priests and the Jesuits, if they could hear what Professor Morse has said to me of the plots made in the very city of Rome to destroy this Republic, and if they could learn how the priests, the nuns, and the monks, which daily land on our shores, under the pretext of preaching their religion, instructing the people in their schools, taking care of the sick in the hospitals, are nothing else but the emissaries of the Pope, of Napoleon, and the other despots of Europe, to undermine our institutions, alienate the hearts of our people from our constitution, and our laws, destroy our schools, and prepare a reign of anarchy here as they have done in Ireland, in Mexico, in Spain, and wherever there are any people who want to be free."

President Abraham Lincoln- with more quotes
Samuel Morse on the Jesuits

Mieczysław Ledóchowski: NY Times Editorial June 24, 1874

It appears that the American Pilgrims have presented to the Pope an address sent from this country to that eminent ecclesiastical martyr, Archbishop Ledochowski, of Posen. Pius IX took occasion to say in reply that “the United States is the only country where he is really Pope in the eyes of the government.”

That, it must be added, depends entirely on circumstances. If the Sovereign Pontiff means that in this country his pretensions to infallibility and to the headship of the Christians world meet wit he same impartial toleration as would the alleged spiritual; sovereignty of the grand Lama of Tibet, or of Mumbo-Jumbo, he in unquestionably right: but if he means that he cold repeat, without interference, in the United States, any such experiment as that which was attempted in Posen, he would be clearly wrong. For example, the Pope conferred on Count Ledochowski, during the sitting for the Vatican Council, the title of Primate of Poland.

That there was a direct political attack upon the three great powers who hold slices of that dismembered kingdom, because the revival of an exploded spiritual dignity restored also the claim associated with it, of being regarded as regent of the kingdom during the vacancy of the throne. In fact, a German ecclesiastical almanac for 1872 includes Archbishop Ledochowski in the list of reigning sovereigns as representative of the King of Poland.

We may stigmatize the partition of Poland as an infamous piece of royal brigandage, and yet refuse to recognize the right of any ecclesiastical authority to keep alive, by this and similar means, hopeless and ruinous sedition among the subjects of any European power. The attempt was all the more imprudent, since the priestly agents by whom it was promoted were sustained by the pay of the State against which they were conspiring. Suppose “pontifical documents” had been used to fan the flame of disaffection in the South, the Government of this country would have been compelled to take very much the same position in regard to them as the Governments of Prussia, Austria, and other States have recently done. [paragraph splits and emphasis added]

http://query.nytimes.com/mem/archive-free/pdf?res=9502EEDC1139EF34BC4C51DFB066838F669FDE

What about:

the Vatican role in the assassination of U.S. President Abraham Lincoln?
the Vatican role in engineering World War 1 and 2, plausibly to resurrect and then to "cleanse" Poland?


Should not the New York Times have shown a continuing interest in the origins of the holocausts of WW2?

Jesuit Con-Spiration

From Boris:

Dear Friends, Another Organization we should investigate!

Public Con-Spiracy for the Poor (CS)

http://www.con-spiration.de/

Symbols (in their words)

http://www.con-spiration.de/annex/religions.html

Moon

MUSLIMS

Aim: to gain heaven
Way or means to reach the aim: submission to God; to pray five times a day, to fast in the month Ramadan, to give alms, pilgrimage to Mecca at least once in life, to defend on certain occasions / conditions Islam also by military means (Dschihad)

Heart

UNBELIEVERS - ATHEISTS (MARXISTS)
PEOPLE OF GOOD WILL

Aim: communism, classless society, welfare for everybody;
Way or means to reach the aim: to follow the teachings of Marx, Engels, Lehnin; class warfare,
Formula(s) or watchwords: liberty, fraternity, equality; the party is always right; the socialsm wins,

YinYang

HINDUS
VISHNUISM, SHAIVISM, BRAHMANISM

Aim: to gain illumination, and to reach eventually salvation by one's own efforts
Way or means to reach the aim: meditation, asceticism and yoga, veneration of gurus and gods (there're more than 3000)

Sun

BUDDHISTS

Aim: to gain Buddhaship, to escape samsare (weel of reincarnation), to enter nirvana or brahman.
Way or means to reach the aim: ascetiscism, meditation, invocation of the name of Buddha (Amida), abhisheka, mantra, mandala...
Formulas: unknown to me
Symbol: Lotus

Star

JEWS

Aim: to gain heaven
Way or means to reach the aim: to fulfil the commandments,
Symbol: David's star

Cross

CHRISTIANS

Aim: to enter heaven by recognizing and serving Christ in the poor
Way or means to reach the aim: ora et labora (Latin - pray and labour); to fulfil the most important demand: To love God with all your heart... ; sacraments...
Formula: My Lord and my God..., and: Kyrie eleison - Lord have mercy...
Symbol: the cross
Colour: golden - nimbus of the saints

Especially the symbols background we should have a look at, again.

The are all connected to the sun in the center

Look at what their link section is flooded with

http://www.con-spiration.de/english/linkse.html

Active since 2001

In their Words

"As religious heads keep up the inter-religious dialogue or the joint prayer for the public [e.g. the Prayer Meetings in Assisi, where Pope John Paul II and leaders of other religions said their prayers for justice and peace], and scholars discuss at international scientific meetings inter-religious questions we may assume that this is done also as inivation for everybody to join as well the discussion as the common prayer. Maybe it will be realized some day by experts in WWW matters who establish a body of members of different religions and world views. There will be needed above all their agreement on a common symbol and on the use of the proceeds from its selling (for the poor)."

http://www.con-spiration.de/#cs

"The modern way of life is to a large extent shaped by the American way of life which needs urgently and persistently a counterposition because it is a great temptation. Big business and globalization prophets want to lure people into this mentality: To become consumers, competitors, careerists.
There is happiness and bliss in people who are really poor, poor in spirit and mind. God's blessing rests on them (Cf. Mt 5,3). They have the ability to live in union and peace with themselves and with others - as is shown by their lives. To strive after that kind of poverty, pays off."

http://www.con-spiration.de/#morepref

Jesuits involved

Ernst Förster SJ

CS Webmaster

As always in the fashion of Jesuits guiding information flow

http://www.con-spiration.de/ef.html

They are based in the city of Cologne, Germany

Elisabeth-Breuer-Str. 63
D-51065 Köln
Fon (0049)0221/28581-0
Fax (0049)0221/28581-459
foerstersj@t-online.de

Christoph Albrecht SJ

"The Friends of Notre-Dame de la Route"

Christoph Albrecht is representative of "The Friends of Notre-Dame de la Route"

http://www.ndroute.ch/freunde/vorstand.html

"Notre-Dame de la Route"

A Jesuit hideout in Switzerland

http://www.ndroute.ch/de/kurse/uebersicht.php

Linking their own connections

http://www.ndroute.ch/de/links/links.php

No Alliance with Structural Violence!
Necessary Church Developments in the Age of Globalization

http://www.con-spiration.de/texte/english/glob-e.html

Comment on the Reprimand
of the Salvadorian Liberation Theologian Jon Sobrino SJ

http://www.con-spiration.de/texte/english/2007/albrecht-e.html

Tel. 026 409 75 03

christoph.albrecht@jesuiten.org

http://ds1.dreifels.ch/jesuiten/page.asp?DH=66

Is he the same person going to head the CJD - Christian Youth village?

http://www.cjd.de/public/333/news/index.php?news_id=2691&news_date=2

Eberhard von Gemmingen SJ

Chief Editor for German Radio Vatican
He knows Ratzinger from his Radio Vatican days dating back to 1982.

http://de.wikipedia.org/wiki/Eberhard_von_Gemmingen

Cross of Merit, First class (Officer's cross)

He recieved the Bundesverdienstkreuz (http://en.wikipedia.org/wiki/Bundesverdienstkreuz)

"The Order of Merit of the Federal Republic of Germany" was instituted by Theodor Heuss 1951

http://www.bundespraesident.de/The-role-of-the-Federal-Presid/Work-in-Germany-,11180/The-Order-of-Merit-of-the-Fede.htm

Look further down this post for Info on Theodor Heuss

IMH (International Media Help)

He is an acknowledged member of the IMH opening channels for his propaganda.

http://www.imh-deutschland.de/page/index.php?rubrik=0005

Radio Vatican

Editorial to the German-language Program 2003

http://www.con-spiration.de/texte/english/gemmingen-e.html

Johannes Müller SJ

http://www.hfph.mwn.de/lehrkoerper/igpmit/mueller

Published studies like:
"Die vielen Gesichter der Globalisierung. Perspektiven einer menschengerechten Weltordnung"

"The many faces of Globalism. Perspectives of a people friendly world order"

http://www.hfph.mwn.de/lehrkoerper/igpmit/mueller

"Institut für Gesellschaftspolitik" a Jesuit institution

Hochschule für Philosopie

Forty Years Populorum Progressio
A Milestone on the Way to World-wide Social Teachings

http://www.con-spiration.de/texte/english/2007/mueller-e.html

Pierre de Charentenay SJ

http://www.revue-etudes.com/etudes/qui_sommes_nous.php

Is there any Future for Europe?
Fifty years after the Roman Treaties

http://www.con-spiration.de/texte/english/2007/charentenay-e.html

Chefredakteur
Jan Kerkhofs SJ wird Chefredakteur von Europe Infos und Leiter des Katholischen Sekretariates für Europäische Fragen (OCIPE). Der Nachfolger von Pierre de Charentenay SJ ist Flame, emeritierter Theologie- und Soziologieprofessor an der Katholischen Universität Löwen, Gründer der Foundation for the Study of European Values (Stiftung für die Analyse europäischer Werte) und Autor von 35 Büchern sowie zahlreicher Artikel.

http://www.comece.org/comece.taf?_function=ei_new&sub_id=11&id=31&language=de

Jesuit Publication

http://www.stimmen-der-zeit.de/

Albert Keller SJ

http://de.wikipedia.org/wiki/Albert_Keller

Intellectual Discussion or Tolerance?

http://www.con-spiration.de/texte/english/2007/keller-e.html

The rebel in "der Kanzel"

http://www.kreudenstein-online.de/Briefe/interview_albert_keller.htm

They know how to draw masses - so they will be able to do that with the new one world religion.

Bernhard Grom SJ

http://www.kath-kirche-kaernten.at/pages/bericht.asp?id=4025

Prof. Dr. Bernhard Grom (München)
Geb. 1936. Seit 1955 Jesuit. Studium der Philosophie (Pullach) und der Theologie (Lyon). Aufbaustudium in Religionspädagogik und Religionspsychologie (Brüssel). Promotion (Rom). Seit 1972 Prof. für Religionspsychologie und –pädagogik an der Hochschule für Philosophie, München. Ständiger Gastdozent an der Theol. Fak. Luzern.

http://www.akademische-wochen.org/fruehjahr2004.htm

Bernhard Grom SJ, geb. 1936; Professor für Religionspädagogik und Religionspsychologie an der Hochschule für Philosophie in München. Redaktionsmitglied der Zeitschrift »Stimmen der Zeit« und Seelsorger in einer Münchner Pfarrei. Zahlreiche Veröffentlichungen.

http://www.gruenewaldverlag.de/autor_info.php?autor_id=90

http://www.gruenewaldverlag.de/autorenlist_result.php?autor_id=90

Bernhard Grom: Gott und Gewalt in religionspsychologischer Sicht

Der Vorwurf, dass Religion Gewalt fördert, wird seit langem immer wieder stereotyp vorgetragen. Und tatsächlich spielt(e) Religion als eine Quelle von Gewalt in politischen und ethnischen Konflikten oder im aktuellen fundamentalistischen Islamismus eine wichtige Rolle. Und dennoch: Ist dieser Vorwurf in dieser pauschalen Form überhaupt haltbar? Trifft nicht eher das Gegenteil zu, dass Religion friedensstiftend und aggressionsmindernd wirkt? Wir haben den renommierten Religionspsychologen Bernhard Grom SJ gebeten, die Beziehung von Religion, Gottesbild und Gewalt aus psychologischer Sicht zu untersuchen. Sein Beitrag liefert eine deutliche Antwort, die allzu schnellen Schuldzuweisungen an die Adresse der Religion einen Riegel vorschiebt.

http://www.kth-linz.ac.at/ThPQ/artikel/2005/quartal2/grom.htm

Christian Zen?

http://www.con-spiration.de/texte/english/2007/grom-e.html

Telefon: +49 89 23 86 - 2300

http://webinfo.campus.lmu.de/view_person.cfm?ps=39441

Die Neuausgabe des bekannten Standardwerks von Bernhard Grom erklärt die Vielfalt, in der sich religiöses Erleben, Denken und Verhalten ausprägen kann. Dieses Handbuch gibt einen umfassenden Überblick über die Psychologie der Religion – übersichtlich, allgemein verständlich und auf dem aktuellen Stand der Wissenschaft.

http://www.koesel.de/Detail.asp?isbn=346636765

He is the "go to" in the field of religious psychology!

Their collection of Helpful Texts

Get a glimpse at what we are heading for

2005

Stefan Silber - Theology of Liberation in the Dialogue between Religions
Hans Kessler - Trialogue between Jews, Christians, and Muslims
Victor Conzemius - Johannes Paul II a Global Player of Justice
Arnold Angenendt - Violent Monotheism - Human Polytheism?
Ludwig Ebersberger - Structure and Dynamic of the Cosmos
Konrad Hilpert - The Acknowledgment of Religious Freedom
Christoph Albrecht SJ - No Alliance with Structural Violence!
Alfred Metzger - The Ideology of the Militant Muslims
Ernst Förster - Three Sharing Or Dividing One God
Joachim Valentin - Final Fight - Hell - Paradise
Eberhard von Gemmingen SJ - Radio Vatican
Thomas Gertler - How do I look at the world?
Franz Kamphaus - Culture of Non-Violence
Peter Hünseler - Dialogue at a snail's pace
Joachim Valentin - Rationality in Islam?
Iwan Sokolowsky - Islam And Peace

2006

Peter Heine - No Raprochment in View - Differences between Shiites & Sunnis
Chr. W. Troll - 'To believe each other capable of questioning oneself critically'
Ursula Schneider - Peace Initiatives and Peace Potentials in Israel/Palestine
Gerd Stricker - Still no Thaw (Orthodox and Catholic Christians in Russia)
Karl-Heinz Pohl - Spiritual Traditions For Which Today's Chinese Stand
Andreas Renz, Hansjörg Schmid, Jutta Sperber - In the Name of God
George Evers - Conflict Intensification Instead of Communication?
Anton Rauscher - John Paul II and the World-wide Social Question
Michael Amaladoss - Serving the Interreligious Dialogue in India
Christian W. Troll - Progressive Thinking in Contemporary Islam
Georg Evers - Religious Coexistence Endangered in Indonesia
Katharina Hofer - Does a Militant Christianity Develop in Africa?
Christian M. Rutishauser - From Religion Pluralism to Dialogue
Anton Rauscher - The Christian Roots of Human Dignity
Thomas Gertler - Spiritual Exercises and World Mission
Magnus Striet - Benedikt XVI, Modern Times, and Faith
Anna Strobel - Unique Legal Status - Muslims in Austria
Marianne Heimbach-Steins - Human Rights for Women
Andreas Heuser - God, Nation and Education (Ghana)
Johannes Müller - Protection for Religious Symbols?
Gerd Neuhaus - Christian And Pluralistic At Once?
Gisbert Greshake - Each Child Understands That
Heinz Werner Wessler - India's Unity in Diversity
Michael Sievernich - Multi-Culturalism at the End
Clauß Peter Sajak - Dictatorship of Relativism?
Hans Joachim Höhn - Renaissance of Religion
Sabine Demel - From Culture- to Faith Mission
Annette Meuthrath - Asian Women's Theology
Johannes Röser - Religion as Maker of Moral?
Heiner Bielefeldt - Threatened Human Right
Theodor Hanf - Time-tested Co-operation
Johannes Röser - How Universal is God?
Daniel Bogner - A Clear Improvement
Anton Rauscher - The Scarf Conflict
Hans Maier - Church in Democracy
Stefan Silber - Complex and Alive
Magnus Striet - Liberty and Faith
Peter Heine - Not Only Alms
Stefan Ort - Good Religion
Ulrich Ruh - Fears

2007

Christoph Albrecht SJ - Comment on the Reprimand of the Liberation Theologian Jon Sobrino SJ
Johannes Müller SJ / Johannes Wallacher - Forty Years Populorum Progressio
Marco Moerschbacher - When Black Priests Bring Themselves to Notice
Tahsin Görgün - Humans as Creatures And Deputies of the Creator
Stephan Leimgruber - New Perspectives of Interreligious Learning
Raif Georges Khoury - Christians in Lebanon and the Arab Culture
Christoph Krauß & Gerhard Kruip - Caught up in Self-blockades
Hamideh Mohagheghi - Only Obedient Wife and Good Mother?
Luis Gutheinz - A View into the Workshop of Chinese Theology
Hans Maier - 'There Is Missing a Common European Feeling'
Dieter Senghaas - How to Reorient the Intercultural Dialogue
Christian Ruch - Buddhism in the German-speaking Countries
Petra Kolonko - Peking Olympiad in 2008 and Human Rights
Christian W. Troll - Muhammad - Prophet also for Christians?
Pierre de Charentenay SJ - Is there any future for Europe?
Reinhold Esterbauer -Christian reason as soul of Europe?
Andreas Heuser - To a Large Extent Unknown Neighbours
Michael Reder - Reform of World Trade and of the WTO
Alois Koch - Johann Adam Schall von Bell (1592-1666)
Albert Keller SJ - Intellectual Discussion or Tolerance?
Andreas Fincke - A Chimera of Freedom of Religion
Christian Frevel - Socialists and left-wing Christians
Jürgen Springer - 'We all always pray for the Pope'
Ali Dere - How Much Islam Does Pluralism Stand?
Dieter Senghaas - Is There Any Future For Peace?
Walter Cardinal Kasper - Changes of Ecumenism
Georg Evers - Politically and Religiously Strained
Wolfgang Schonecke - No Simple Programmes
Martin Maier - Fifth General Assembly of CELAM
Magnus Striet - Not For All But For Many Only?
Michael Sievernich - Fauxpas in Aparecida?
Walter Cardinal Kasper - Faith and Reason
Daniel Bogner - Interpreters or Lobbyists?
Gerhard Kruip - Another world is possible
Harry Harum Behr - An Ordinary Subject?
Ernst Ulz - Our Message Are The People
Alexander Foitzik - Option for the Poor
Karl H. Neufeld - Second Africa Synod
Veit Strassner - The Nerves Lie Bare
Jürgen Springer - The Chinese Letter
Ulrich Ruh - Continuity and Flexibility
Bernhard Grom SJ - Christian Zen?
Jürgen Springer - Frayed Puzzle
Ernst Ulz - A Powerful Revolution
Georg Evers - “River and cross”
George Evers - Hopeful Signal
Karl Osner - Meeting the Poor
Martin Maier - Inculturation

Things still to have alook at:

Theodor Heuss

was writing Friedrich Naumanns biography

http://www.sozialarchiv.ch/bestaende/mattmueller2.html

Naumann

Connection to Goerdeler - first choice of the Kreisauer Circle!!

http://www.20-juli-44.de/pdf/1954_heuss.pdf

Plotting of Hitlers Death

http://query.nytimes.com/gst/fullpage.html?res=9E05E3DF1138F933A25752C1A960958260

Heuss verbindung

It's like the Kreisauer Circle in WWII - they now have a worldwide powerstructure that comes to fall if crime charges will keep hitting the Vatican. This is part of their planing for contingency in new structures and what better than a new, single, universal religion, because the old cloaked system now has done its deeds for much over 2000 years.

WbR,

Boris